- Видео 463
- Просмотров 8 484
SYCBaps Church
Австралия
Добавлен 24 май 2020
Welcome to the video page of the South Yarra Community Baptist Church on the traditional lands of the Boonwurrung people in inner-city Melbourne, Australia. We are a small group of people banding together to journey deeper into the life of God. In silent expectation we seek to yield ourselves to God’s design, allowing God’s Spirit to heal our brokenness, purge our delusions, restore our integrity, and lead us on into the fullness of life and love. Our worship is an inclusive and healing blend of ancient and modern spiritual practices that weaves the wisdom of our forebears with the vitality of our own experience to create liturgies that have the power to awaken within us the memory of our ancient destiny, and lead us into communion with the one who restores within us the dignity and integrity with which we were created. All are welcome, regardless of age, race, religion, capability, sexual identity, or immigration status. We would be honoured to have you with us with us any time.
Wisdom Calls
A sermon on Proverbs 1:20-33 & Mark 8:27-38 preached by Nathan Nettleton in the SYCBaps Cyber Chapel on Sunday 15th September 2024
Просмотров: 10
Видео
SYCBaps Sunday Worship 15 September 2024
Просмотров 89 часов назад
The Sunday Service of Word and Table from the SYCBaps Cyber Chapel on Sunday, 15th September 2024. The recording includes a sermon on Proverbs 1:20-33 & Mark 8:27-38 by our pastor, Nathan Nettleton. In the recording, the periods of reflective silence have been trimmed considerably, and we’ve edited out a part where, after the declaration of forgiveness, the assurance of forgiveness is declared ...
Playing Favourites
Просмотров 7День назад
A sermon on James 2:1-17 & Mark 7:24-30 preached by Nathan Nettleton in the SYCBaps Cyber Chapel on Sunday 8th September 2024
SYCBaps Sunday Worship 8 September 2024
Просмотров 14День назад
The Sunday Service of Word and Table from the SYCBaps Cyber Chapel on Sunday, 8th September 2024. The recording includes a sermon on James 2:1-17 & Mark 7:24-30 by our pastor, Nathan Nettleton. In the recording, the periods of reflective silence have been trimmed considerably, and we’ve edited out a part where, after the declaration of forgiveness, the assurance of forgiveness is declared perso...
Love and Grubbiness
Просмотров 1114 дней назад
A sermon on Mark 7:1-8, 14-15, 21-23; James 1:17-27; Psalm 45 & Song of Songs preached by Nathan Nettleton in the SYCBaps Cyber Chapel on Sunday 1st September 2024
SYCBaps Sunday Worship 1 September 2024
Просмотров 714 дней назад
The Sunday Service of Word and Table from the SYCBaps Cyber Chapel on Sunday, 1st September 2024. The recording includes a sermon on Mark 7:1-8, 14-15, 21-23; James 1:17-27; Psalm 45:1-2,6-9 & Song of Songs 2:8-13 by our pastor, Nathan Nettleton. In the recording, the periods of reflective silence have been trimmed considerably, and we’ve edited out a part where, after the declaration of forgiv...
With or Without a Temple
Просмотров 2821 день назад
A sermon on 1 Kings 8:1,6,10-11, 22-30,41-43 preached by Nathan Nettleton in the SYCBaps Cyber Chapel on Sunday 25th August 2024
SYCBaps Sunday Worship 18th August 2024
Просмотров 1328 дней назад
The Sunday Service of Word and Table from the SYCBaps Cyber Chapel on Sunday, 18th August 2024. The recording includes a sermon on Ephesians 5:15-20 by our pastor, Nathan Nettleton. In the recording, the periods of reflective silence have been trimmed considerably, and we’ve edited out a part where, after the declaration of forgiveness, the assurance of forgiveness is declared personally to eac...
Singing our Way into Life
Просмотров 7Месяц назад
A sermon on Ephesians 5:15-20 preached by Nathan Nettleton in the SYCBaps Cyber Chapel on Sunday 18th August 2024
Putting our lives where our mouths are
Просмотров 11Месяц назад
A sermon on Ephesians 4:25-5:2 preached by Nathan Nettleton in the SYCBaps Cyber Chapel on Sunday 11th August 2024
SYCBaps Sunday Worship 11th August 2024
Просмотров 12Месяц назад
The Sunday Service of Word and Table from the SYCBaps Cyber Chapel on Sunday, 11th August 2024. The recording includes a sermon on Ephesians 4:25-5:2 by our pastor, Nathan Nettleton. In the recording, the periods of reflective silence have been trimmed considerably, and we’ve edited out a part where, after the declaration of forgiveness, the assurance of forgiveness is declared personally to ea...
The Spirit of Oneness and Onening
Просмотров 13Месяц назад
A sermon on Ephesians 4:1-16 preached by Karen Quah in the SYCBaps Cyber Chapel on Sunday 4th August 2024
SYCBaps Sunday Worship 4th August 2024
Просмотров 9Месяц назад
Apologies for the inability to see the congregation in the first 20mins of this video. We forgot to turn the other recorder on until then. Nevertheless, this is the Sunday Service of Word and Table from the SYCBaps Cyber Chapel on Sunday, 4th August 2024. The recording includes a sermon on Ephesians 4:1-16 by the Revd Karen Quah who is a member of our congregation. In the recording, the periods...
Toxic Chosenness
Просмотров 7Месяц назад
A sermon on 2 Samuel 11:1-15 & John 6:1-21 preached by Nathan Nettleton in the SYCBaps Cyber Chapel on Sunday 28th July 2024
SYCBaps Sunday Worship 28 July 2024
Просмотров 12Месяц назад
The Sunday Service of Word and Table from the SYCBaps Cyber Chapel on Sunday, 28th July 2024. The recording includes a sermon on 2 Samuel 11:1-15 & John 6:1-21 by our pastor, Nathan Nettleton. In the recording, the periods of reflective silence have been trimmed considerably, and we’ve edited out a part where, after the declaration of forgiveness, the assurance of forgiveness is declared person...
SYCBaps Anniversary Worship 23 June 2024
Просмотров 82 месяца назад
SYCBaps Anniversary Worship 23 June 2024
Walker Scott Garcia Eric Hernandez Shirley
Monarchies are mostly gone throughout the world. Let's hope that they all go away soon.
If you don't understand God loves Jerusalem and the people of the name Israel then you are stupid!! Please read the COVANENT Genesis 15 18 In the same day the LORD made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates: 19 The Kenites, and the Kenizzites, and the Kadmonites, 20 And the Hittites, and the Perizzites, and the Rephaims, 21 And the Amorites, and the Canaanites, and the Girgashites, and the Jebusites.
This is great. What you say about the Old Testament is awesome. But logically, you can't say it applies only to the Old Testament. It calls every part of the Bible into question. There is no way of knowing, for instance, if the words and acts of Jesus were accurately recorded. Your argument is that one part of the Bible shouldn't be seen as the word of God, but another part should. That is a classic slippery-slope and will lead inevitably to the entire Bible being seen as a work of philosophy.
I think you might be reading someone else's argument into mine. I didn't say that anything "applies only to the Old Testament" or "that one part of the Bible shouldn't be seen as the word of God, but another part should." I said that the Bible is not the Word of God, full stop. Only Jesus is THE Word of God. Faithful prayerful reading of the Bible in community puts us in a good position to hear the Word of God, our living Lord, who becomes sacramentally present to us and guides us towards truth. Perhaps you are right that there is a slippery slope as soon as we abandon the idea that our dearly departed God has left a perfect list of clear instructions for how we are to live after his death, but the slippery slope slides not into philosophy but into relationship - relationship with our living, loving, speaking Lord. There is a lot more joy, freedom, and life at the bottom of that slippery slope than at the top! Blessings, Nathan
YOU MAKE SENSE
So what does "Faithful prayerful reading of the Bible in community puts us in a good position to hear the Word of God" mean? Anyway, the Bible is the only source that describes the resurrection of Jesus. So it seems to me that if you can't trust the literal meaning of the Bible's text, it puts the resurrection into question.
That's correct. But the fact that something is in question doesn't mean it isn't true and can't be encountered. The risen Jesus invites us into relationship with him, to listen to what he is saying to us now, and to follow him. Faithful prayerful reading of the Bible in community is a sacramental discipline that helps us to hear and understand what he is saying to us now. Of course, we can never be 100% sure that we are hearing and understanding him rightly, but that's true of the communication in all our other relationships too. I can never be sure I'm comprehending what someone else is meaning to say to me. We always have to live with uncertainty. Faith would be completely superfluous if we had certainty. The voracious desire among many Christians to create some form of certainty seems to be driven by a fear of living by faith.
"My spirit will rise from the grave and the world will see that I was right."
😏 Promo*SM
Hi Rev. Cornford, Peace and all things good! I see the Dominion Commission at 1:28 in the context of the Imago Dei proclamation at 1:27 and the primacy of Creation expressed at 2:5-7. Creation is to be cared for, as you say, but also worked (improved, perfected, brought into order), I would say. Imago Dei, in the context of Gn 1, means we somehow image the Creator. My interpretation is that we are therefore builders, since builders image the architect or Creator, so we're Fabricator universalis not Homo sapiens, because, as John Walton says, wisdom is the 'pathway' to order, and Genesis is the account of the beginnings of the transformation of chaos into order. Wisdom has value only in the context of assisting the Creator in the ongoing business of Creation. Our task is to bring order to the universe, always doing so in a way that conforms to the Creator's desire and plan for the universe, and not conforming to our desire or plan. 2:5b gives us a template for this collaborative work: In the case of bringing order to the Garden, God provides the rain, humans work the soil. I highly recommend Prof. Walton's The Lost World series, beginning with The Lost World of Genesis One. There are many solid ecotheologies out there, and a good place to start is with anything by Dr. Norman C. Habel. I've published song books in support of FFF and environmental groups. Here's something I wrote on the Black Summer: "What Say the Wind" (The Australian Black Summer of 2019-2020) Most of my environmental hymns are collected into A Progressive Inclusive Hymnal, *Second Edition*, which published in 2022. My commentary on Gn 1-2 will be published next year, built on a Franciscan ecological view of 1:27 to 2:15. What Say the Wind What say the wind our greed provoke, That bring the storm of fire and smoke, That burn the land, this proud estate, That we in folly desecrate? What say the smoke, the soot, the ash, To deeds unholy, selfish, brash, That claw the land, that resurrect Unclean oil to vile effect? What say this Earth, this place, our home, Broken, burning, its forests prone, To acts depraved, of such repute, To bake this land that we pollute? What say we in claimed innocence, To crimes of fatal consequence, That strong hands wreak in lust for pow'r, That burn our Earth in this dark hour? There are no words that we might say, There are no prayers that we might pray, There is but wind that we might hear, The groanings of this land most dear. Copyright 2020 Pearson Moore All Rights Reserved
Good effort at English good message.
Stairway
Jesus is pretty good at turning over tables yet this is rife in the Baptist churches
To be a pilgrim one of my great hymns
Thank you Nathan.
Thank you for taking the time to share this sermon.
You are absolutely Right!
Always absolutely fantastic Nathan. Thank you.
Living in rural Strathbogie the dynamics of Richmond are so similar. The local UC with a a congregation of 5 started a community choir which now has 25. An elderly group meet for coffee at the store. Now up to 10
THE EARLIEST CHRISTIANS DID *NOT* BELIEVE JESUS DIED FOR THEIR SINS "Substitutionary (or Vicarious) Penal Atonement" is the fancy theological term to describe a belief that arose late in the First Century CE after the Jews lost the First Jewish-Roman War (66-73/74 CE), and Gentiles took over the leadership of the Church. Before that, the Jews who believed Jesus was the Expected Messiah, concluded Jesus' death and resurrection was just God's way of convincing all the Jews HE was the Messiah (read Acts 2:32-36) who would get rid of the Romans and set up a new, independent, theocratic, Jewish nation. However, when that didn't happen, and the leadership of the Church switched to non-Jews, many of them Roman citizens, the whole thing about Jesus dying and getting raised from the dead so the Jews would get behind his rebellion against Rome and, eventually, replacing it...didn't sound so appealing! The next thing ya know, they began re-thinking the purpose of Jesus' death and, with the help of some of the Apostle Paul's metaphors, began to think Jesus' death was a sacrifice to pay God for our sins! Trouble is, this idea completely contradicts what Jesus taught! He made it very clear that God just forgives sins, period! He taught that God has no need to get even (which is all "getting justice" means) or to make people suffer in any way as punishment. On the contrary, Jesus said God only returns good for evil, love for hate and forgiveness for sins (Matthew 5:38-45)! How crazy it is to think God is incapable of just forgiving sins because He chooses to! And how nutty it is to think a "payment" for sins can result in "forgiveness"! By definition, forgiveness means a payment is no longer required! Rick Lannoye, author of www.amazon.com/Real-Life-Jesus-Nazareth-Really-Stood-ebook/dp/B09V4BJ62D Are you or someone you care about a victim of Bible Abuse? Get help at ricklannoye.com/contact
Thank you for all your hard work that gives us the gift of this service.
Jesus sent me. How has a video that has about 9 views comes up that relates to me is crazy.
I always find your messages very enjoyable, thought provoking but there are only 2 viewers including me. Something is a amiss when we see over 1000 viewers watching our churches who are the ones promoting statements of belief . I just don’t get it
Путин задумал мировую войну, русские не хотят воевать, выходим на всероссийские протесты
This guy is very good
Greetings from the United Kingdom. Beautiful service and such an innovative approach to online worship.
A mix of violence, poor impulse control and pure rage: how many other children has this person thrown to the ground ?
Laboring under a dearth of perspicacity enabled through ontological Certainty.
Please may I share my testimony with you. I was living a dangerously destructive lifestyle for many years. On one particularly bad night, I believed I was going to die. In the depth of my despair, I asked Lord Jesus for forgiveness and to my surprise He answered me. My spirit has burst into such powerful flames of love and mercy that it has seemed as if I was totally dissolved in Him. Lord Jesus instructed me to do the Jesus prayer to fight spiritually. You seem so well knowledgeable, may I please ask that you look into this prayer. After research I noticed that there is so much information on this prayer, and that it is well honoured by monastics. Lord Jesus Christ, son of God have mercy on me a sinner. ruclips.net/video/S_VeNg7GE2o/видео.html
What a special sermon this was! We were so privileged to have Francesca with us, reflecting on these words of Jesus in such an honest way from a place of real engagement with the pain and vulnerability of the people Jesus recognises as blessed.