Todd McGowan
Todd McGowan
  • Видео 71
  • Просмотров 499 900
Choosing a Translation of Hegel's Phenomenology of Spirit
Five translators have produced English language versions of Hegel's Phenomenology of Spirit, making the choice of a translation a difficult one. I go through the differences between these fives translations to provide a way of thinking about which one to choose if one embarks on reading Hegel's 1807 masterpiece.
Просмотров: 1 658

Видео

Embracing Alienation
Просмотров 5 тыс.Месяц назад
Alienation has historically been seen as a woe to be remedied through political struggle, as a situation to avoid and ameliorate. But alienation is emancipatory insofar as it marks our distance from the social determinations of identity. We can even look at the great emancipatory movements and see how they are implicitly insisting on alienation as the key to emancipation.
Das Ding's Disappearing Act
Просмотров 3,6 тыс.Месяц назад
This talk discusses the strange disappearance of Jacques Lacan's concept of das Ding both during Seminar VII (The Ethics of Psychoanalysis) and in his thought afterward. Despite presenting das Ding as central during his introduction of the ethics of psychoanalysis, Lacan does not bring it up when he formulates his ethical position. This disappearance represents a missed opportunity, primarily b...
Conversation with Anna Kornbluh on Immediacy
Просмотров 4,5 тыс.3 месяца назад
Anna Kornbluh discusses her book Immediacy, Or, the Style of Too Late Capitalism with Todd McGowan. They explore the implications of immediacy throughout the history of art and how the present cultural moment marks an intensification that corresponds to a specific crisis in capitalism.
Lacan's Gaze
Просмотров 8 тыс.4 месяца назад
The gaze is not the look. This talk explains the notion of the gaze as it appears in contrast to the look of mastery in Jacques Lacan's philosophy, with a focus on the examples that he gives of it and filmic examples from Silence of the Lambs and Psycho.
The Life of Hegel
Просмотров 9 тыс.11 месяцев назад
Hegel spent the first forty years of his life overshadowed by his two friends from the seminary, Hölderlin and Schelling. But in his last years, he was the most well-known philosopher in Europe. He lived a low-key life, but his engagement with history, art, and religion, as well as with the other thinkers of his era, shaped his philosophy. This is what we explore here.
Hegel on War
Просмотров 4,8 тыс.Год назад
This talk, entitled "Hegel's Failure to Understand Hegel's Position on War," takes up a Hegelian perspective to criticize Hegel's own insistence on the necessity of war for the sake of making people aware of the universal. The focus on the enemy in war actually has the effect of obfuscating universality beneath the patina of nation. War hides the way that the subject must discover itself in abs...
Embracing the Void with Richard Boothby
Просмотров 4,9 тыс.Год назад
Richard Boothby and Todd McGowan discuss the psychoanalytic theory of religion formulated in Rick's book Embracing the Void. They trace the philosophical bases for the religious experience and then focus especially on Christianity.
History and Theory of the objet a
Просмотров 12 тыс.Год назад
This lecture address Jacques Lacan's concept of the objet a, which he himself considered his most important (and only) invention. It locates the origin of this concept in Lacan's relationship to Alexandre Kojève and traces its development through Lacan's seminars. The talk also considers how we might think about the objet a at work in everyday life and in art.
The Law's Nonsense
Просмотров 3,3 тыс.Год назад
The nonsensical dimension of the law consists in the absence of authorization behind it. This nonsense of the law is what is emancipatory in the law, in contrast to the regime of particular laws, which can often be oppressive.
Interview with Mari Ruti: Coming into Theory
Просмотров 10 тыс.Год назад
Mari Ruti discusses how she came to critical theory and the impact that it has had on her life. She and Todd then reflect on the contemporary theoretical situation.
Das Ding and the Sopranos by Richard Boothby
Просмотров 3,8 тыс.Год назад
Richard Boothby explains the concept of das Ding and then relates it to the development of organized crime, especially as depicted in the Sopranos. This talk was given on November 9, 2022, at the University of Vermont.
Agamben in Lisbon: The Limitations of the Biopower Argument
Просмотров 5 тыс.Год назад
Giorgio Agamben's response to the Covid-19 pandemic reveals not just his own political misstep but the fundamental errors at the basis of the theory of biopower as a way of understanding the contemporary ruling order. This talk seeks to address these deficiencies.
Portrait of the Anticapitalist as an Artist
Просмотров 6 тыс.Год назад
Capitalism exploits art, especially today when the art market functions as one of the primary avenues for finance. However, the role of self-limitation in aesthetics gives art a role in how we conceive of an alternative to capitalism. This is what this talk explores.
Interview with Richard Boothby on Blown Away
Просмотров 2,5 тыс.Год назад
This interview addresses the theoretical revelations of Richard Boothby's memoir about confronting his son's suicide. The relationship between mourning and reconnecting with the other rather than letting go is the focus of this remarkable book. Boothby discusses here the insights that he gained through the horrific struggle to come to grips with what his son did and how their relationship could...
Capitalism's Fascistic Tendencies
Просмотров 8 тыс.Год назад
Capitalism's Fascistic Tendencies
Franz Kafka's The Trial (Part 2)
Просмотров 1,7 тыс.Год назад
Franz Kafka's The Trial (Part 2)
Franz Kafka's The Trial (Part 1)
Просмотров 3,8 тыс.Год назад
Franz Kafka's The Trial (Part 1)
Waiting for Agent Cooper
Просмотров 4,3 тыс.Год назад
Waiting for Agent Cooper
On the Paradigms of Jouissance
Просмотров 10 тыс.2 года назад
On the Paradigms of Jouissance
The Revolutionary Sorry To Bother You
Просмотров 3,1 тыс.2 года назад
The Revolutionary Sorry To Bother You
Slavoj Zizek, Todd McGowan, and Russ Sbriglia discuss Jacques Lacan
Просмотров 34 тыс.2 года назад
Slavoj Zizek, Todd McGowan, and Russ Sbriglia discuss Jacques Lacan
Enjoying Left and Right
Просмотров 7 тыс.2 года назад
Enjoying Left and Right
Escaping Privacy in North by Northwest
Просмотров 1,8 тыс.2 года назад
Escaping Privacy in North by Northwest
Kafka's Metamorphosis and Social Excess
Просмотров 5 тыс.2 года назад
Kafka's Metamorphosis and Social Excess
Interview with Matthew Flisfeder on Algorithmic Desire
Просмотров 4,8 тыс.2 года назад
Interview with Matthew Flisfeder on Algorithmic Desire
Interview with Russell Sbriglia on Herman Melville and Moby Dick
Просмотров 2,5 тыс.2 года назад
Interview with Russell Sbriglia on Herman Melville and Moby Dick
The Critique of Capitalism in Motherless Brooklyn
Просмотров 1,8 тыс.2 года назад
The Critique of Capitalism in Motherless Brooklyn
Signification and Subjectivity
Просмотров 14 тыс.2 года назад
Signification and Subjectivity
The Dialectics of Fantasy in Gilliam's Brazil
Просмотров 2,4 тыс.2 года назад
The Dialectics of Fantasy in Gilliam's Brazil

Комментарии

  • @rawkvox
    @rawkvox 9 часов назад

    Freud as philosopher!!!!!!!!!!!!! soooooooooooooo gooooooood. cant wait to read Void. its a void, lord.

  • @DrewShotwell
    @DrewShotwell 2 дня назад

    I wonder if Doleres from Westworld in Season 1 is a good example of Feminine Impossibility.

  • @rocantenrocanten4150
    @rocantenrocanten4150 2 дня назад

    это не философия..

  • @inb4play167
    @inb4play167 7 дней назад

    I still don’t get the fizzy drink in the can thing. Aren’t you just drinking it because you like the flavour?

    • @toddmcgowan8233
      @toddmcgowan8233 7 дней назад

      Often, I don't really like the flavor. But that's not the point. The point is that the enjoyment of the drink depends on the restriction created by the limit of the can. If there was no limit, one would still find pleasure in drinking, but not the enjoyment that comes from the limit.

  • @woejozney
    @woejozney 11 дней назад

    This reminds me of an incident recounted in the book Proust's Duchesses: Louis XIV had to have a fistula removed from his anus (pre-anesthesia) and passed out from the pain. But when he awoke, he told his worried court: "The man is suffering, but the king is fine."

  • @bhashanathilakarathna2683
    @bhashanathilakarathna2683 11 дней назад

    Todd, can you name book which is suitable for beginners to study philosophy

    • @toddmcgowan8233
      @toddmcgowan8233 11 дней назад

      Nothing from Hegel, that's for sure. Jean-Paul Sartre's Existentialism Is a Humanism would be a good place to start, or Sigmund Freud's Civilization and Its Discontents. Both very, very readable for a total beginner.

    • @bhashanathilakarathna2683
      @bhashanathilakarathna2683 11 дней назад

      Thanks ​@@toddmcgowan8233

    • @K31R17
      @K31R17 11 дней назад

      I think the last days of socrates is accessible too.

    • @K31R17
      @K31R17 11 дней назад

      @@toddmcgowan8233 Hi Todd, could you comment about what Sartre means in the text you mentioned about mans responsibility(legislating) for all men. I find it slightly confusing/paradoxical, is it an idea he fleshes out elsewhere? hope that's clear, thanks.

    • @toddmcgowan8233
      @toddmcgowan8233 11 дней назад

      @@K31R17 It's defined fleshed out in Being and Nothingness. But the idea is that one's free act implies a whole world, and one is responsible not just for one's act but also for this world that follows from it.

  • @afs4185
    @afs4185 12 дней назад

    Thank you! Excellent breakdown!

  • @ESTRID_lol
    @ESTRID_lol 13 дней назад

    Hey I was wondering if you thought love was possible?

  • @Wade2003
    @Wade2003 15 дней назад

    Love that for us.

  • @TheCyborgk
    @TheCyborgk 15 дней назад

    As someone who did a lot of meditation, I think you are misrepresenting at least some of the more traditional forms of meditation found in both Western apophatic mysticism and at least some traditional forms of buddhism. If we accept your definition of alienation, then meditation at least as I studied and practiced it would is nothing other than sitting and ACTIVELY PRACTICING ALIENATION. The idea is that normally we identify with the stream of thoughts, perceptions, and sensations that we experience. In meditation, however, one steps back from that identification, and whatever experience occurs, like the neurotic patient avoiding conscription, one says "That's not it!" By taking the position of the observer of subjective experiences, we undermine the identity of those experiences with the subjective point of observation. The idea is that through meditation, one ultimately comes to recognize that there is nothing but a Void or Gap beneath all subjective identifications. And the next step would be to realize that nevertheless, as we are humans, we will continue to have thoughts and perceptions and sensations but now we can work with them from a space of non-identity and freedom rather than mistaking them as representing some kind of permanent essence. Basically this form of meditation is trying to undermine the idea of soul as some kind of substantial essence representing our true self. There is actually no-thing there that is stable and could serve as the basis for some kind of fixed and substantial identity. However, to be sure, what Zizek refers to as "Western buddhism" does often present meditation in the way you characterize it in your talk.

  • @TheCyborgk
    @TheCyborgk 16 дней назад

    It does seem to be me to be the case that primary alienation is inaccessible, and that the only way to get beyond overidentification with a predetermined social position (which I consider to be 2nd order alienation) would not involve a return but rather somehow working through the 2nd order alienation so that we actually reach yet a further level of alienation. For me the idea that we could directly get back to primary alienation would still be some kind of fantasy of immediacy of access to what is really just a structural void that is not directly accessible to a thinking, speaking, socially mediated subject.

  • @TheCyborgk
    @TheCyborgk 16 дней назад

    Hi Todd! Great joke at the start and very interesting way of looking at alienation. I must say that a lot hinges on how one defines alienation, and it's not clear to me that your use is consistent with other important ways of using the term. Anyway, I wonder what you think of the following logic. IF: (per this lecture) primary alienation is the basis of freedom, AND IF (following Marx 1844 ms): the species-being of humans is precisely freedom from any form of predetermined identity, IT FOLLOWS that in the McGowan framework, alienation from species being would actually be a SECOND-ORDER form of alienation, that is, socially imposed alienation from the fact of our constitutive alienation Or to put it in the form of a contradiction: NONALIENATION (as social identity) = ALIENATION (from species-being)

    • @TheCyborgk
      @TheCyborgk 16 дней назад

      PS I am playing around with an idea related to work called "the workday enjoyment loop". The idea is that if we were merely alienated in the Marxist sense from our jobs, we would have a mental breakdown and not be able to keep working (I've come close). Therefore, in order to keep working, we have to learn to enjoy this repeated experience of going to work everyday and doing the same old annoying crap in some form. Even if their are negative affects associated with "the workday enjoyment loop" (complaining, etc) there has to be enough juice there to keep them going to work everyday, and this creates a closed self-reinforcing feedback loop that is difficult to break out of. In your framework, I would almost say that "the workday enjoyment loop" is a form of 2nd order alienation beyond primary alienation, but if we are thinking in this way, then I might say that we also can't get back to primary alienation, but instead need to be alienated YET AGAIN from our 2nd order alienation. But given the lack of alternative institutions to help workers survive who are struggling against capitalist norms, I believe this could actually be quite risky and dangerous for most workers--they risk either becoming mentally ill, or just becoming unemployable and thus starving, becoming homeless, etc. This is a problem that I don't think can be solved through theory but only via a praxis that actually offers workers real alternatives to the status quo so they can have the freedom to think dangerous thoughts without losing their ability to find food and shelter and maintain themselves as human beings.

  • @lee-van-cleef
    @lee-van-cleef 18 дней назад

    Interesting to note that William James translated Zerrissenheit as “torn-to-pieces-hood.”

  • @imatrei9108
    @imatrei9108 20 дней назад

    If you know about it, do you have any thoughts on the infamous (or maybe just famous) Half Hour Hegel series by Professor Gregory Sadler? Would it be a good companion or would it just be a detriment compared to other secondary sources, or even just reading it by itself?

  • @knugenjesus2484
    @knugenjesus2484 20 дней назад

    Absolutely fantastic, thanks again Todd Mcgowan!

  • @carlosbucioborja
    @carlosbucioborja 21 день назад

    ...¿Me podrías recomendar la mejor traducción de FENOMENOLOGÍA DEL ESPÍRITU de Hegel en español?... Gracias...

  • @ErikLW
    @ErikLW 22 дня назад

    How would you characterize the value added in learning the German? The perspective you have on these other translations seems to have come from your undergoing the ordeal of reading The Phenomenology in the original language. I have heard you say before that translation is a fetish and, as you said in this video, that it is a thankless job. My main concern is that now, for *some* reason, I have a desire to learn German so that I can read Hegel. So: Do you think that it is particular to Hegel's Phenomenology that the value of the original language gives this surplus value to the text? Would one get more out of other texts in German if I can read them in their original language? It's certainly given me pause to consider what the idiom does to the thinking. I've only had limited experience with languages other than English. I suppose I'm asking for you to do a video (someday maybe? Please and thank you.) on the value of learning other languages.

    • @toddmcgowan8233
      @toddmcgowan8233 22 дня назад

      Yes, there is a value for sure, although I think more so for someone like Hegel than for someone like Kant. I think with Kant, the benefit is pretty minimal. In my view, it's very dependent on the thinker. But I do believe that one can fully understand a philosophy without knowing the original language. If not, then that's a serious limitation of the philosophy itself. Of course, one has to be able to correct mistranslations, which does require some acquaintance with the original language or, at least, the textual scholarship on the thinker.

  • @johnanderson1421
    @johnanderson1421 22 дня назад

    Is alienation ontologically prior to subjectivity?

    • @toddmcgowan8233
      @toddmcgowan8233 22 дня назад

      It is subjectivity. But there must be contradiction operative ontologically for alienated subjectivity to be possible.

  • @nicholasgeraghty4168
    @nicholasgeraghty4168 24 дня назад

    Todd McG translation when? 🥺

  • @addammadd
    @addammadd 24 дня назад

    6:37 reminded me of this hilarious/necessary statement from William Blattner’s guide to B&T: "Being: Macquarrie and Robinson insist on capitalizing the word "being." The capitalization does nothing but add an odd sense of mystery and obscurity to Heidegger's language, something that it certainly does not need. Thus, I will throughout write "being" with a lower-case "b."

    • @toddmcgowan8233
      @toddmcgowan8233 24 дня назад

      I've always thought this about Heidegger as well, but I would say that it's slightly more justified in his case since he is more invested in a mystical approach than Hegel. Generally, however, I'm in total agreement with this choice.

  • @paulilott2478
    @paulilott2478 25 дней назад

    This sounds like a good critique of 'identity' politics, particularly when woke identitarians see class as just another identity, when in fact it is a social and economic relation. In the UK, the Cass review has highlighted the physical and psychological harm done to vulnerable children who have been persuaded by activists promoting trans ideology that they can overcome their alienation and distress by identifying as a different gender. Gender turns out to be a nebulous phenomena particularly when advocates claim that gender is an internal identity - a kind of gendered soul that can be born in the wrong body. No wonder the whole edifice of trans ideology is starting to collapse. For distressed teenagers with mental health problems, a good place to start would be to embrace lack, dissatisfaction and uncertainty, as Todd advises.

  • @matthewpaluszak9937
    @matthewpaluszak9937 25 дней назад

    Mr Todd can you do a video on psychosis and foreclosure so that we might be able to understand zizek’s argument?

  • @matthewpaluszak9937
    @matthewpaluszak9937 25 дней назад

    How is this different from capitalist ideology presenting alienation as freedom?

  • @Laocoon283
    @Laocoon283 25 дней назад

    27:00 Why do you associate this phenomenon with capitalism and not just simply human nature. I think no matter what time or place or circumstance man finds himself in the desire for more will always be present. "Man gets used to everything, the scoundrel." - Dostoevsky

    • @toddmcgowan8233
      @toddmcgowan8233 25 дней назад

      Sorry, but that Dostoevsky line has nothing to do with the desire for more. It's about generalized conformity, which I think he's right about. But as for the quest for more, it's not even close to being universal. Does Plato ever even struggle with it as a problem? Not at all. Of course, every society had a few exceptional figures who were hoarders or misers, but avarice was in no way a generalized condition.

    • @Laocoon283
      @Laocoon283 25 дней назад

      @@toddmcgowan8233 Pretty sure Plato had slaves. If that's not the ultimate expression of greed idk what is and I'm pretty sure that Dostoevsky quote is in fact a comment on the hedonic treadmill. It's the driving force for human suffering for him as man can never be satisfied.

    • @Laocoon283
      @Laocoon283 25 дней назад

      @@toddmcgowan8233 Nevermind I think your right about the Dostoevsky quote. I think I have been misinterpreting it for years now. It's about man's complacency in deplorable conditions. Thanks I guess lol.

  • @robaquarian
    @robaquarian 25 дней назад

    Sacrifice and bliss - Joseph Campbell

  • @customjuices
    @customjuices 26 дней назад

    "By seeking to create heaven on earth we have created hell on earth." ~U.G. Krishnamurti

  • @Laocoon283
    @Laocoon283 26 дней назад

    Whatever you do pay no attention to the man behind the curtain

  • @namgnoi
    @namgnoi 26 дней назад

    really enjoyed this.

  • @txikitofandango
    @txikitofandango 27 дней назад

    The 2050 translation will be talking about dilly dallying with the cringe

    • @maneatfoot8693
      @maneatfoot8693 26 дней назад

      best youtube comment I have ever seen

  • @TheCyborgk
    @TheCyborgk 27 дней назад

    Great lecture!!!

  • @achillespollo
    @achillespollo 27 дней назад

    I was introduced to the Miller translation but now I love the clarity from the Baillie translation, thanks for the video

  • @mcosu1
    @mcosu1 27 дней назад

    Who dey think gonna sublate dem Bengals?

  • @pipgargery
    @pipgargery 27 дней назад

    Hello, I was wondering what the verdict was on this question in regards to the Science of Logic? Is it the di Giovanni translation over the Miller? Thanks!

    • @toddmcgowan8233
      @toddmcgowan8233 27 дней назад

      I think the di Giovanni is superior for a couple of reasons. He rightly replaces "spurious infinite" with "bad infinite," which is very important, and he also uses "concept" for "Begriff." The one negative--and I find this pretty annoying--is that he uses "shine" for "Scheinen," which is a possible meaning but would be much better as "semblance" in my view. I'm really against anything that threatens to turn Hegel into a mystic, as this choice does.

    • @pipgargery
      @pipgargery 26 дней назад

      @@toddmcgowan8233 Thank you very much!

  • @aphe6974
    @aphe6974 27 дней назад

    joke was fantastic todd thank you for helping me on my reread of hegel

  • @AnnoyingCitizen
    @AnnoyingCitizen 27 дней назад

    Ya, Marx wasn't an economist guys. The way you guys talk about consumption you make it sound like capitalism is solving it's own problem.

  • @Wade2003
    @Wade2003 27 дней назад

    It would be awesome to see a video about all the books collection you have in your background.

    • @Wade2003
      @Wade2003 14 дней назад

      You know what, maybe not able to recognize the books in your background, is the reason why I keep coming back to watch the videos in the first place.

    • @toddmcgowan8233
      @toddmcgowan8233 11 дней назад

      @@Wade2003 Funny

  • @arthurrowejones9661
    @arthurrowejones9661 27 дней назад

    Todd you always wear wild hats, they''re fantastic

  • @trashpraxis.
    @trashpraxis. 27 дней назад

    Whatever translation Gillian Rose used has always been my guide in regards to Hegel.

  • @user-si1rw5db5q
    @user-si1rw5db5q 27 дней назад

    Thanks Todd. Watching this later!

  • @K31R17
    @K31R17 27 дней назад

    Hi Todd, apologies for being greedy but could you recommend a phenomenology reading guide ? What would you recommend to one of your students? Thanks

    • @toddmcgowan8233
      @toddmcgowan8233 27 дней назад

      I think that both the Houlgate and the Stern are quite good. The Houlgate might be slightly better, but the problem with it is that he gives short shrift to the later sections, precisely when one needs more help. I've taught both when doing the Phenomenology in class.

    • @granthamilton5616
      @granthamilton5616 26 дней назад

      @@toddmcgowan8233 Have you had a chance to look at Pinkard's guide he published alongside his translation? It's tempting to pair them for more direct continuity, but if he's missing an element in his text maybe that would only compound the lack.

    • @toddmcgowan8233
      @toddmcgowan8233 26 дней назад

      @@granthamilton5616 I have glanced it but not read it thoroughly. It looks helpful.

    • @K31R17
      @K31R17 25 дней назад

      Hi Todd, thanks for that I appreciate it. I think your videos are superb. I hope to see many more !:)

  • @thisusedtobemyrealname7876
    @thisusedtobemyrealname7876 27 дней назад

    My takeaway after some reflecting is this: To the family, Gregor died when he transformed. He had only utilitarian value to them. The sister who brings Gregor food is portrayed sweetly, yet even she never even once tries to actually communicate with Gregor to find out if he really is just an insect now or not. Because of his horrible appearance I guess. The mother is the worst hypocrite of them all when she exclaims: "I must see my darling son!" yet cannot do it without fainting immediately. They had ample time to get used to the fact that Gregor is now this bug but still can't get over their utter revulsion of his appearance. If they actually loved him, they would have made it a priority to find out more ways to help and understand him besides just bringing him food and cleaning his room. This really hammers in Kafka's point that to the society at large, human has no inherent value except if they bring some value to it. If you no longer can function in a way expected of you, your life is forfeit and worthless. You are no longer worthy of even humane treatment, and are expected to just die to not inconvenience anyone with your existence. Edit: To clarify, I do not think that Kafka thinks by making this point that it is morally right to discard a human being this way. He was just making the point that this is how society at large sees the worth of a human life.

  • @Ambisextra_
    @Ambisextra_ 27 дней назад

    thank you todd!!!

  • @julesdudes853
    @julesdudes853 27 дней назад

    The positive evaluation of alienation is very interesting, I think also defended by xenofeminists and zizek (identifying with the "plus" of LGBTQ+), and even back with lyotard in libidinal economy, and "difference by itself" in deleuze. All nicely tied together by identifying with excresions and excess in bataille. Nice stuff.

  • @ayeshaerotica7500
    @ayeshaerotica7500 29 дней назад

    Such a great video thank you so much for this ❤❤

  • @nightoftheworld
    @nightoftheworld Месяц назад

    6:31 *extimacy*

  • @user-si1rw5db5q
    @user-si1rw5db5q Месяц назад

    You just made my day Todd! Thanks for this 😍😍😍😍

  • @Attica_Rises
    @Attica_Rises Месяц назад

    Hey Todd, any chance you have a Letterboxd? Or some other repository for your incredible film analysis/reviews?

    • @toddmcgowan8233
      @toddmcgowan8233 Месяц назад

      That's an interesting idea. I'll definitely think of something to do, maybe a video going through different directors or genres or something like that

  • @Retrogamer71
    @Retrogamer71 Месяц назад

    Great discussion on and with the topics in the published work.

  • @AuditionGradeVisualArts
    @AuditionGradeVisualArts Месяц назад

    Thanks for putting this up. I always get so much out of you talking through these concepts.

  • @parthdeshpande2966
    @parthdeshpande2966 Месяц назад

    What is your opinion on illiberal capitalism?