Phil-Stuff
Phil-Stuff
  • Видео 6
  • Просмотров 2 707
Dr. David Hershenov | Animalism and its Bioethical Implications in Philosophy of Personal Identity
In this episode we interviewed Dr. David Hershenov on animalism and its entailments in philosophy of personal identity!
Like, share, and subscribe (if it's, of course, in accordance with your desires)!
Find Dr. David Hershenov's work here:
1) www.davidhershenov.com
2) philpeople.org/profiles/david-b-hershenov
Timestamps:
00:00 Introduction
03:30 What is personal identity?
20:00 Why personal identity?
23:00 Brain death
30:40 Twinning and fusion
51:30 Conjoined twins
01:18:00 Brain transplant
01:30:00 Some interesting puzzles
01:42:00 Bias in the bioethics community
Просмотров: 395

Видео

Dr. William Jaworski | Aristotelian Approach to Philosophy of Mind
Просмотров 227Год назад
In this episode we interviewed Dr. William Jaworski on hylomorphism and philosophy of mind! Like, share, and subscribe (if it's, of course, in accordance with your desires)! Find Dr. William Jaworski's work here: 1) williamjaworski.com/william-jaworski-author/ 2) philpeople.org/profiles/william-jaworski Timestamps: 00:00 Introduction 01:50 Physicalism, pros and cons 20:00 Dual-Attribute theorie...
Dr. Jeremy Skrzypek | Minds, Souls or Bodies - What are We?
Просмотров 255Год назад
In this episode, we interviewed Dr. Jeremy Skrzypek on the metaphysics of personal identity! Like, share, and subscribe (if it's, of course, in accordance with your desires)! Find Dr. Jeremy's work here: 1) philpapers.org/s/Jeremy W. Skrzypek 2) ohiodominican.academia.edu/JeremySkrzypek Timestamps: 00:00 Introduction 01:50 What is personal identity? 06:24 Dealing with the problems 09:20 Brain t...
Amos Wollen | A New Way to Oppose Abortion
Просмотров 254Год назад
In this episode, we interviewed Amos Wollen on his newly published paper entitled "A new way to oppose abortion"! Like, share, and subscribe (if it's, of course, in accordance with your desires)! Find Amos' work here: link.springer.com/article/10.1007/s10790-022-09921-6 David Boonin's book: philpapers.org/rec/BOOBRW Timestamps: 00:00 Introduction 02:29 Presentation 20:00 Questions and Objection...
Dr. William Jaworski | What is Hylomorphism?
Просмотров 337Год назад
For our second episode, we interviewed Dr. William Jaworski on hylomorphism and philosophy of mind! Like, share, and subscribe (if it's, of course, in accordance with your desires)! Find Dr. William Jaworski's work here: 1) williamjaworski.com/william-jaworski-author/ 2) philpeople.org/profiles/william-jaworski
Dr. Robert C. Koons | Neo-Aristotelianism and the Kalam
Просмотров 1,2 тыс.Год назад
For our first episode, we interviewed Dr. Robert C. Koons on metaphysics, his Kalam, and more! Like, share, and subscribe (if it's, of course, in accordance with your desires)! Find Dr. Robert C. Koons' work here: 1) robkoons.net/index.html 2) philpeople.org/profiles/robert-charles-koons Timestamps: 00:00 Introduction 00:49 Neo-Aristotelianism Overview 2:38 Powers, Laws, & Natural Kinds 6:00 Un...

Комментарии

  • @JerraT-n9g
    @JerraT-n9g 8 месяцев назад

    Does Hershenov support Yancey's view? I know in your video with Amos he mentioned no bona fide boundary, whereas here Hershenov says there is one... lol.

  • @MrCartmannn
    @MrCartmannn 9 месяцев назад

    Great, Loved it, thanks

  • @nicolai_gamulea-schwartz
    @nicolai_gamulea-schwartz 10 месяцев назад

    One of the very few people who talk about hylomorphism - and here he makes a complete mess out of it. 😢 Hylomorphism isn't about living things as order-imposing creatures. That's just a particular case. It's a way for intelligent observers of understanding the properties and behaviour of any kind of thing in the Universe - where this thing is seen not as a spherical cow in a vacuum, but as a complex, (strongly) emergent system in its environment. It's a way of integrating the four types of Aristotelian causes (explanations) with their bottom-up or top-down flows, a way of explaining successive levels of aggregation (description), each with their own edge of chaos and criticality and thus emergence. It's an opportunity to show the mechanisms by which those causes occur and produce their effects, the interplay between form and chaos. Mental causation (the Hard Problem) is one of those phenomena that hylomorphism can explain, but that's mostly special because it's about ourselves, and because all other metaphysical frameworks fail at it. Same, for the problem of free will. This comment section isn't the best platform for clarifying such complex ideas. I'll just say that WJ should gather all the components of his system (hylos) and impose some order (morphos) on them, in a way that gives them the power of explaining deep complexity - especially when he's presenting them to a large audience. 😊

  • @breezy1x132
    @breezy1x132 Год назад

    This is my favorite channel on yt ngl

  • @MajestyofReason
    @MajestyofReason Год назад

    Thanks for the excellent video! Here's a brief comment on Koons' response to the endless future paradoxical variant. First, Koons overlooks that such an infinite chain is simply a *consequence* of the possible endless future + the patchwork principle + individual localized theistic possibilities (like individual instances of divine revelation), *not* an *additional assumption* which might be discharged to avoid the paradox. So, then, given that a paradox results, we must either reject the possibility of an endless future (yikes!), reject the patchwork principle (which would undermine Koons' argument), or reject theism (since the individual possibilities of divine revelation would be possible under theism). Second, the endless future paradox doesn't actually require infinite causal (or dependence) chains, as we can construct versions of the paradox that only involve one causal node, God, ordaining that each future x is F iff none of its future x's are F. This, too, can be argued to be a consequence of individual theistic possibilities + the patchwork principle + the possibility of an endless future. Third, the endless future variant doesn't assume God is temporal or has future-directed intentions in the way we do. It only requires *temporal revelations* . And any Biblical theist should grant that God has made temporal revelations, i.e., revelations which are themselves contained in time. And also, any theist should grant that God has intentions about what happens in the future of *our* timeline (whether or not it's future *to God* ), and that's all you need to run the future-oriented paradoxical variants. Fourth, on the branching actualism point from my Phil Studies paper: (a) I think the thrust of our reply remains unaffected even in light of Koons' point about multiple infinite pasts: in order for Koons' argument to succeed, *Koons* would need to *rule out* a branching actualist view which *doesn't* involve multiple infinite pasts (and also doesn't involve these as potential outworkings of the causal powers of actual things). Since he does no such thing, his argument still faces an undercutting defeater. (b) Additionally, if we’re using as our framework world a world with multiple infinite pasts, then Koons’ argument, at best, could only allow us to conclude that it’s impossible for there to be a world with multiple infinite pasts. It doesn’t follow from this that a single infinite past is impossible. (c) Finally, branching actualism + multiple infinite pasts *still* conflicts with the patchwork principle as stated in Koons' article, since branching actualism does not allow the *entirety* of *all* of the infinite pasts to have been completely different, and yet the patchwork principle entails the possibility that the entirety of all of the infinite pasts is completely different. So, branching actualism still conflicts with the patchwork principle. Fifth, Koons says nobody has provided an independent argument for the possibility of infinite causal regresses. But this is simply untrue. Stephen Maitzen has published several arguments for the *actual* existence of an infinite past, which would plausibly involve an infinite causal regress Likewise, in the branching actualism paper, Malpass and I offer several independent arguments for the possibility of an infinite past (and hence, plausibly, the possibility of infinite regresses; in fact, our points apply mutatis mutandis to causal regresses). For instance, infinite pasts are perfectly conceivable, and conceivability is widely taken in philosophy to support possibility. Likewise, an infinite past differs from a finite past merely in degree, and when x is possible and differs from y merely in degree, we plausibly have some reason to think y is likewise possible (see Pruss and Rasmussen for a defense of this principle). Thus, since finite pasts (and finite causal regresses) are possible, we have reason to think infinite pasts (and, likewise, infinite causal regresses) are possible. So Koons is simply mistaken that no one has provided an independent argument for the possibility of infinite causal regresses. Finally, Koons suggests adding provisos in the patchwork principle that respect causal powers and perhaps other causal principles: roughly, we can infer the possibility of the patched-together world *provided that* such a world does not violate any casual powers and perhaps other casual principles. But if Koons is allowed this dialectical manouevre, then his opponents should equally be allowed an even *more* independently motivated proviso: roughly, we can infer the possibility of the patched-together world *provided that* such a world does not instantiate a narrowly logically impossible (i.e., contradictory) structure. But then Koons' original argument is undermined, since his original patched-together world instantiates precisely that.

    • @Friction
      @Friction Год назад

      But that's just like, your opinion, man

    • @usafirst1270
      @usafirst1270 Год назад

      I was wandering why can’t you have multiple infinities and super past infinites preceding infinity pasts? Like what Dr. Koons said this is very logically consistent and exists in Mathematics in non standard mathematical analysis with real numbers. So it’s logically consistent to have multiple infinities ones preceding others. Therefore, the actual world and the possible worlds will have had the same super past infinity and when the possible worlds branch out from the actual world they will have their own infinity past and from there you can run the grim reaper paradoxical situation. As for you last point, Dr. Koons added I would say added an uncontroversial restriction that would be accepted by the majority of both atheists and theists. Most atheists accept the causal principle and causal powers. Another way we can say that we restrict the patchwork principle by the causal principle is by saying you cannot have physical impossibilities. Or patched worlds that deny the scientific laws of nature. By violating the causal principle you would be violating some axiom of physical modality, which would seem that this needs to be put as a restriction. So it’s not merely a broad logical impossibility we’re putting as a restriction but a physical impossibility. The patchwork principle shouldn’t allow us to explore physical impossibilities but logical and metaphysical ones. Also, the setup itself of the patched world having that violation of physical modality or the causal principle would be impossible. That’s why it wouldn’t make sense to not restrict it by these physical impossibilities. However, the set up of logical or metaphysical impossibilities like the grim reaper or the grandfather one or any other would be physically possible and because of that physical possibility of these logical or metaphysical impossibilities we can really see what our actual world will have as impossibilities other than physical ones that should be rejected like an actual infinite causal regression or time travel (even though it’s physically possible to time travel given the laws of physics it’s a logical contradiction because of the grandfather paradox) and thus time travel should be rejected as metaphysically impossible and that’s the beauty of the guide of metaphysical modal possibilities and impossibilities by the patchwork principle albeit it being restricted.

    • @MajestyofReason
      @MajestyofReason Год назад

      @@usafirst1270 Thanks for the thoughts! You say: “I was wandering why can’t you have multiple infinities and super past infinites preceding infinity pasts?” I think a few points are in order here. First, the onus isn’t on the branching actualist to show that there couldn’t be multiple infinite pasts preceding other infinite pasts; instead, the branching actualist need only point out that they can develop an epistemically live, respectable view on which there aren’t multiple infinite pasts, and that Koons’ argument, in order to succeed, would have to rule this sort of view out. Since his argument doesn’t rule this view out, his argument faces an undercutting defeater. Second, either it's metaphysically possible for there to be multiple infinite pasts preceding other infinite pasts, or it isn't. If it's metaphysically possible, then causal finitism and temporal finitism are false, which Koons wants to avoid. If it's not metaphysically possible, then your rejoinder here doesn’t work, since those mathematically consistent temporal structures aren’t, after all, metaphysically possible. You might say that, while they’re not metaphysically possible, they *would* be metaphysically possible if a single infinite past were metaphysically possible. But I don’t see any reason to believe that conditional. You say: “Like what Dr. Koons said this is very logically consistent and exists in Mathematics in non standard mathematical analysis with real numbers. So it’s logically consistent to have multiple infinities ones preceding others.” But, equally, a single infinite past, as well as various single infinite causal chains, are perfectly logically consistent. (Just imagine a single particle emitting EM radiation every 5 seconds for all past eternity. This is perfectly consistent.) If their consistency licenses us to infer that they’re possible, then Koons’ argument for the impossibility of infinite pasts and infinite causal chains fails. You say: “As for you last point, Dr. Koons added I would say added an uncontroversial restriction that would be accepted by the majority of both atheists and theists.” But, equally, it’s even *more* uncontroversial that contradictions are impossible than that Koons’ views of causal powers/principles are true, and so we should restrict patchwork principles to respect logical consistency. But once we do that, Koons' argument is undermined. You say: “Most atheists accept the causal principle and causal powers. Another way we can say that we restrict the patchwork principle by the causal principle is by saying you cannot have physical impossibilities.” Most theists accept the law of non-contradiction - that there cannot be true contradictions. And likewise, you can’t have *logical* impossibilities. So if physical impossibility justifies including a proviso in the patchwork principle, so too does *logical* impossibility. But once we include such a consistency-respecting proviso, Koons’ inference (for reductio) to the possibility of a Grim Reaper paradox doesn’t go through, and so his argument is undermined. You say: “So it’s not merely a broad logical impossibility we’re putting as a restriction but a physical impossibility. The patchwork principle shouldn’t allow us to explore physical impossibilities but logical and metaphysical ones. Also, the setup itself of the patched world having that violation of physical modality or the causal principle would be impossible. That’s why it wouldn’t make sense to not restrict it by these physical impossibilities. However, the set up of logical or metaphysical impossibilities like the grim reaper or the grandfather one or any other would be physically possible” This is untrue. Logical impossibilities are universally granted *not* to be physically possible. Physical possibilities are things are are possible given the actual laws of nature. But contradictions are definitely *not* possible given the actual laws of nature.

    • @zsoltnagy5654
      @zsoltnagy5654 9 месяцев назад

      ​​​@@usafirst1270The grandfather paradox is not much of a _"logical paradox"_ rather than a "slippery slope argument". Sure, if one could go back to any time into the past, then one could kill his or hers grandfather, such that one could never go back to any time into the past to kill his or hers grandfather. And if one could go back to any time into the past and such a person is one's own grandfather or grandmother, then that person is definitively going to time travel at some point, such that that person can become his or hers own grandfather or grandmother. So then time travel is not paradoxical or Impossible in such a "scenario"/slipper slope argument but it is then necessary. Just because being a bachelor and or being married is possible from that alone doesn't follow, that therefore also married bachelors are possible and therefore either being a bachelor is not possible and or being married is not possible. Duh. Same goes for regarding time travel, infinite regressions and the past being infinite. They are all (metaphysically) possible on their own regardless of any of yours or mine slippery slope arguments including those thing supposedly concluding some weird paradoxes.

  • @breezy1x132
    @breezy1x132 Год назад

    Awesome first episode, Dr koons is the best.