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Tha hle mai

Tha lutuk

A van tha ve aw..

Nunui i va han zaithiam vawng vawng em!!

A satu hian ava thiam em chutih rual chuan ka nihna ngei mai leh ka tih tur tamtak ka hriat chhuah phah ngawih2ta mai.

A hla thuhi a thahle mai asatuin thiam bawk si ka ngaithla kham theilo ani e

Khimi tum a lam ve zawng👍🤣ngaihawm hle mai a

Nunui hlasak hi chu ka phuah ni mai awm tak ani asa nung thei sia i zai hi ka ngaithlakham thei lo kum tam liamin i zai hi ati chul lo a nung thar zel ani ber e❤

So lovely yep claimmest woman on earth

Miss u r so sweet n lonely plus amazing voice

Amen

Ka nihna

Ka lung a leng hle mai,.a hla thlan hian a ngaihtuahna thui Zia leh ril Zia a pho chhuakin ka hria.

Ka pa min kalsan champha a lo thleng leh ta reng mai. Hun hian khel lovin a rawn her chhuahpui thin si a. Rilru a va thar thin em!

Hmeltha bawksi zaithiam bawksi ngaihthlak nin theihloh nunui zai zet zawng amawi anie

A va han lunglenthlak tak em.

A va ROPUI ve

A va han ropui tak em

Mizo nihhi avan nuam em

Nunu I zai hi ka duh reng mai, ❤

what a festival😍😍😍😘😘

Ka hmu vee chiah,ka hnuk a ti ulh ka lo tanh lutuk a

Lungleng thlak ve, world record tshirt var kha kan ha dum vek a😂😂

E Where is she,did she get married,she is one of the best singer in Mizo society

Lung Ava zi leng em. Ka tel ver ciang s lawm.

2024

Wow 👍👍👍

God bless u long life and yours ministers.jai hin

Among the mizo u r the best best best singer

U r the best singer nunie

July 2023..la ngaithla reng mai..

Engtik kum nge

Van lunglen thlak ve aw,a nawm zia kha,ka tel ve ngei a ka ngai vawng vawng thin,alo rei ve ta hle mai,hnuk te lam lam a ulh mai dawn lawm le

Awi Ivan thiam thei tak em nunu ka ngai sang che in zai thiam ka ti lutuk che i zai hi hmuh a nuam ka ti I thiam vawng2 lutuk

Nunu i hla sak a piang hi i thiam thei vawng2 e ka hla tur tak minlo sak sak ani ringawt thiam ka van ti tak che em hmel hlim.sang chunga i zai hi i hmel tha bawksi i aw a nalh bawksi i eng hla mai pawh hi ka en.ning thei lo che

I did not understand a single word but oh so beautiful ❤

Vul reng rawh ka pianna Zoram nuam tiin Aizawl Khawpui a han nghawr nghing kha nia.😀

ka hla duhtak mei

For those curious, as "simple" as the dance may appear or sound, other than appreciating the specifics of every movement, one can find the metric structure of the choreographies quite interesting. For this performance, here is my best analysis of its structure starting from the first footsteps of the dancers to the last bow: T{.,‘,}2T[{{..’’}4}2|{..’’}3|{..’’}4|{{..’’}3}3|..’’.,‘,.,‘,]3T{{..’’}3v ‘’|{..’’}4v ‘’}3|{..’’}4v ‘’|..’’{.,‘,}2T{{..’’}3{. ‘ }2|{..’’}4{. ‘ }2}3|{..’’}3{. ‘}2|..’’{.,‘,}2T{{..’’}3--==--=’|{..’’}4--==--=’}3|{..’’}3--==--=’|..’’{.,‘,}2T{{..’’}3*.*‘^ v |{..’’}4*.*‘^ v }3|{..’’}3*.*‘^ v |..’’{.,‘,}2T{..’’}7|{..’’}3|{v.’’}4|, v T”. The T's delineate sections. The |'s (pipes) delineate subsections. The {x}n notation denotes that x is repeated n times; these repetitions can be nested. T[x]nT denotes n sections of identical structure. The periods denote the tapping of the bamboo poles down, while the apostrophes denote their being clapped together. The general "beat" comprises four "steps" generally of the form, |..''|. The commas denote points where the bamboo poles are still tapping or clapping, but the dancers are still else making movements at half-tempo. The spaces denote steps where nothing is sounded or moved. The asterisks denote the clapping of one another’s hands. The dashes denote the holding or touching/tapping of hands while the equals signs denote a push or pull of said hands in opposite directions. ^ denotes a raising of clasped hands while v denotes a bow or the lowering of clasped arms. I would regard this choreography as having seven sections (excluding the introduction and final coda), each ended by a |..’’{.,‘,}| section coda where they perform the |..''| beat followed by two half-tempo beats of moving the same foot in and out. The first section is repeated three times and can be divided into seven positions which repeat the |..''| beat in variation 4, 4, 3, 4, 3, 3, and 3 times, followed by the section coda. Sections four to seven are of the following form: a three-times repeated subsection of two subsubsections having n and n + 1 |..''| beats, each subsubsection having its own coda lasting 1 beat in section 4 and 2 beats for the rest, then another instance of the n-beat subsubsection, then a final section coda; here, n = 3, whereby other Cheraw choreographies may set a different n or use different n's for different sections or structure the section differently. Then there comes the final coda which takes 7 beats to line up, 3 beats while lined up, then 4 beats of bowing and advancing followed by a stop and a final bow. I have also written an analysis in the comments section of the "Chapchar Kut at AR Ground, Aizawl" video which features similar elements except for the |..’’{.,‘,}| coda, and makes use of the |...’ | subsection. The Dugso dance variations of Bukidnon in the Philippines are also interesting to conduct metric and rhythmic analyses for.

Amazing and god gifted cultured

Nunui kanu nen zaithiam Kanti lutuk che.i aw te hi ngaihthlak a hah damin ngaihthlak a nuam boksi.

ka van duh tak

👍👍

Is there an English version

🔊🔊

Amen

A van tha tak em a hla thu hi ka nih na chiah a ni LALPA min ngaidam mawlh ang che aw. 🙏

Athiam ka thlawt.

2022 / 7 /ni 11 - A hmuhnawm ,a lunglenthlak in ti ve em ?

Ka en ning thei lo chu ani e👍 mizo nih anuam thin e🥳