Видео

Goopa

It's true, one day a white man told that in this world when u forget where you come from and you forget ur culture u come worthless

Pingo pe I cwal ngec man bot rwodi instead of keto ne kany

Loki nii po obitwere pien rwot yecu bene dong otyeko yubo lotic ma mege matego ma gu bi cung matek i kare ma dong o oo ni dok acwako loki nii ni lweny madit tye ka bino ada ento Rwot yecu bi loyo ne woko.

Atirr

Goppa

Mawa Loki tye atii, Acholi winyo maber lok mamit

Kong itit ki wan lok kom twol ma lumony guneko ii agago Nii ladit

Wapwoyo matek adada Laneno(Ajwaka) pa Kaka Acoli i kom-kare ni, pi Lok man.

The statement "Peko Madit Obipoto I Paco pa Acholi" conveys foreboding concerns about the future of Acholi land, especially following the recent killing of five snakes at a shrine by the UPDF. In Acholi culture, the appearance of snakes in a sacred context carries deep spiritual significance, often interpreted as a bad omen that reflects traditional beliefs about the balance between nature and spirituality. The perspectives of traditional leaders are particularly important in shaping community sentiment; if they view the incident negatively, it may evoke anxiety and unrest, especially given the historical context of conflict and trauma experienced by the Acholi people. This incident could reignite fears of instability, heightening the community's sensitivity to such occurrences. Additionally, the involvement of the UPDF in the killing of the snakes may lead to suspicion or resentment, particularly if their actions are perceived as dismissive of local customs. This potential for tension between the military and the community emphasizes the need for respectful engagement. To address these concerns, local leaders and the government must foster open dialogue with the community, acknowledging their fears and collaboratively seeking solutions. Thoughtfully addressing these sentiments can help mitigate unrest and strengthen the community's resilience in the face of challenges...

Ci pingo pe wun lu ker kwaro wutim jami ma mite me lwoko anyim pa Acoli. Wu Tim laling jone

Kong pingo cik magi, pe kicoyo I book. Wu tiku lok-aloka ki dog, mabene wutiku loko goal post

Amito video me cik ma tipu omiyo bot kwari wa

Amito video me cik ma tipu omiyo bot kwari wa

Ladit mawa, It's hard to believe about Lyec that the White introduced to vanish Acoli traditional worship. When Acoli migrated from Bar-el-gazel from South Sudan to Northern Uganda it's believed that they followed footsteps pa Lyec Reason being Lee weng kilworo Lyec pi ditte, en ma omiyo Acoli Macon kubedo Ka lubu kor Lyec pien gin onongo ngeyo ni yoo gi angayi maracu nyo le mager peke iyege kama lyec woto iyee

Most important thing is to eliminate foreign spirits/worship, 1st get rid of religions, christianity, Islam, ...which have caused the greatest damage in the psychic of Acoli people. True, u r correct people should act as asap to gain true independence.

Wa pwoyo tiro Wii acholi.

Mawa is the Prime Minister of Ker Kwaro Puranga, he was Head of Laity at St Philip Cathedral Northern Uganda Diocese. God is still able to redeem him, He is a mighty God.

Wun weng kom wu pe yot

Greetings to you,, Mzee Acana,, our paramount chief of Acholi,, we love you,, we Acholi living in Kampala Uganda ✅

David Acana aye Rwot pa Acholi ducu,, Amen 🙏

People needs deliverance 😢

TR Thomas Kampala

Mr. mawa francis,from your statement it's your spirit that brought confusion and conflicts among the chiefs. Then the spirit is indeed a bad one,not very far from Alice and Lukoya's spirit that killed us for decades.ACHOLI should open their eyes!!.

It really pains me alot to see a senior and an elderly person in mawa going a stray.

I shade tears if i see some mature people give comment as if they are not from the tribe of Acholi, Acholi tradition is very very important, you only ignore if you don't know about your cultural tradition, am still young but i grow up from our royal family back ground of Rwot Joseph Oywak my uncle. I appreciate all what Francis Mawa is doing, apwoyo Rubanga me Tekwaro wa, kutel yin maber🙏🙏

I was once a leader in Acoli in the capacity of a Member of Parliament. I am a mother, and I am an old woman. I will not stop talking about Acoli matters because in the last few decades, Acoli community has really regressed in terms of knowledge, discipline, and progress. We dont know who our enemies are. We dont want to persevere, so that we may achieve our goals. The problems in Acoli can be sorted out through logical analysis, and clear cut methods can be used for solving them. Mr Mawa stop taking Acoli back to the Alice Lakwena/Severino Lukoya days. Lakwena and Lukoya were not Acoli, so they either did not feel the pain of the Acoli, or probably they were on a mission that was best known to themselves. Are you Acoli yourself? Your name sounds very strange. Are you trying to continue from where the Lakwenas left?.Mr. Francis Mawa, stop taking Acoli backwards. Dont mislead our youth. Acoli have died from the 1970s until late 2000s, non-stop. Right now the battle against Acoli are non-confrontional as in a battle field, but will even be more devastating if Acoli dont open their eyes. Please, Mr. Mawa, dont hurt Acoli more. We are already a laughing stock as it were. Please do not add salt to injury.

Acholi Kong kikonywa Kong akonya ,lok me tibo ni ocit irok mukene Kani tela melobo kinongo ki tibu ci twara Acholi kuweko tela .Catan yesu loi

Great job, wa pwoyo in me kelo abila gang .

The concepts of conflict and culture are deeply intertwined and fundamental to human societies, with each influencing the other in complex ways. The validity of these concepts in understanding any group of people depends on several factors, including historical context, social structures, and power dynamics. Culture refers to the shared beliefs, practices, values, language, customs, and artifacts of a group of people. It shapes identity, social norms, and behavior, providing a framework for how individuals and societies operate. Cultural validity, in this sense, is universal-every group has a distinct culture that defines its worldview and practices. Cultures are not static. They evolve over time due to internal developments or external influences such as globalization, technology, or migration. Hence, the validity of culture is not fixed but dynamic. The validity of cultural practices and norms can only be understood relative to the context in which they occur. A practice viewed as valid or moral in one culture might be seen differently in another, making cross-cultural understanding essential. Conflict is an inevitable part of human interaction, often arising from competing interests, resources, ideologies, or social inequalities. It can occur between individuals, groups, or even nations. Conflict can be both a source of growth and a means of destruction. Constructive conflict can lead to social change, innovation, and justice, whereas destructive conflict may result in violence, oppression, or prolonged suffering. Cultural factors heavily influence how conflicts arise, escalate, and are resolved. For example, a collectivist society may approach conflict through mediation and consensus, while an individualist culture might prioritize personal rights and confrontational approaches. Cultural beliefs and practices can either mitigate or exacerbate conflicts. Some cultures have long-standing traditions of peaceful dispute resolution, while others may emphasize honor and conflict as a way to settle disputes. In summary, the validity of conflict and culture is universally recognized but context-dependent. Both are key to understanding human behavior and social organization, but they must be interpreted within the specific historical, social, and cultural frameworks of the people in question.

Laming. Pe i bed ka lwongo nying Acholi i tim mingo nini. Lwong nying kaka ni ka ce gi cwako kwiya pinyi ni.

Kwiya piny don't 2:05 expose our culture in social media

Man mingu madit madaa Mawaa stop misleading Acholi

Accountability and report in Acholi is called......?

Man kwiya piny madit adada.. Lubaŋa ma ocweyo polo ki ngom en aye Gwoko dano pe buku kom dano ki gweno me acama kono abila kono ngo And the funny part of this guy if they die or their love one die gilwongo Jo ma Lego bot Lubanga me ada ki Bible icing gi I lega lyel gi, Man nyutu ni man rom ki goyo cet ki odoo

I love cultural god than spending much money in foreign missionaries believed

Tekwaro pe jok.Tipu pa Acholi ogwok in. Jok jok ma malo otim kica ki Acholi.

Abila ki woro ki i Tim, pe ki i Twon dok pe ki i Korido ba.

👍👍👍

Tibu ocak ki balalo

I have always been telling people about you that you are supposed to be king of the Acholi or local chief for Acholi (Rwot me Acholi) What can I do in order to get your contact number, please?I have a lot to say, but I can not talk on social media. I am from pader District but am working in Kampala. i need your help because I have a lot of things to tell you. Apwoyo matek

No foreign language nor any foreign word should come out of your mouth when you are before "Abila" or addressing any traditional issue. NB.

Kom lok,,ur number please 🙏🙏 mr mawa