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Very nice 🌹🌹🌹🌹

Om nmo sivya babaji

धरती पर जितने भी घटना हो रही है उसका जिम्मेवार चक्रकाल है जो सभी जीव जंतु के मस्तिस्क को अपने हिसाब से चलाते हैं

दंडवत प्रणाम

OMNAMOSHIBAYA 💔 💔 💔

Very good 👍🙏🌹

🙏🙏🙏

Omshiwayah

ऊनमो।भगवते।वासुदेव

पूज्य बाबा जी के चरणों में हमारे शिश झुका कर बारम्बार प्रणाम 🙏🙏🙏🙏🙏

ये महाकुंभ इस सदी का आखिरी महाकुंभ है दोबारा ऐसा महाकुंभ हमारी जिंदगी में दोबारा नहीं आएगा। हम सतयुग की तरफ अग्रसर है दोस्तो।

❤

Bahut Sundar 🌹🌹🌹🌹🌹🌹🌹

Ram Ram ji

🙏🙏🙏🙏🙏

Jay shree Ram bahut sunder prastuti

१) ॐ ॐ ॐ २) ॐ श्रीगणेशाय गँ गणपतये नमः ॐ श्रीगणेशाय गँ गणपतये नमः ॐ श्रीगणेशाय गँ गणपतये नमः ३) ॐ भूर्भुवःस्वः तत् सवितुर्वरेण्यं भर्गो देवस्य धीमहि धियो योनः प्रचोदयात् ॐ भूर्भुवःस्वः तत् सवितुर्वरेण्यं भर्गो देवस्य धीमहि धियो योनः प्रचोदयात् ॐ भूर्भुवःस्वः तत् सवितुर्वरेण्यं भर्गो देवस्य धीमहि धियो योनः प्रचोदयात् ४) ॐ श्रीसवित्रृ सूर्य नारायणाय नमः ॐ श्रीसवित्रृ सूर्य नारायणाय नमः ॐ श्रीसवित्रृ सूर्य नारायणाय नमः ५) ॐ नमो भगवते श्रीविष्णवे वासुदेवाय ॐ नमो भगवते श्रीविष्णवे वासुदेवाय ॐ नमो भगवते श्रीविष्णवे वासुदेवाय ६) ॐ रूद्राय नमः शिवाय श्रीतत्पुरूषाय ॐ रूद्राय नमः शिवाय श्रीतत्पुरूषाय ॐ रूद्राय नमः शिवाय श्रीतत्पुरूषाय ७) ॐ ऐं ह्रीं क्लीं चामुन्डायै विच्चे नारायणी भगवती शिवे मूलप्रकृति योगेश्वरी योगमाये ॐ ऐं ह्रीं क्लीं चामुन्डायै विच्चे नारायणी भगवती शिवे मूलप्रकृति योगेश्वरी योगमाये ॐ ऐं ह्रीं क्लीं चामुन्डायै विच्चे नारायणी भगवती शिवे मूलप्रकृति योगेश्वरी योगमाये ८) ॐ श्रीं कृष्णस्य श्रीकृष्णाय नमः ॐ श्रीं कृष्णस्य श्रीकृष्णाय नमः ॐ श्रीं कृष्णस्य श्रीकृष्णाय नमः ९) ॐ ॐ ॐ १) ईश्वर: परम: कृष्ण: सच्चित्तानन्द परब्रह्म ! कृष्ण:स्तु भगवान् स्वयं परमात्मने सर्वकारणकारणम् !! २) विष्णूं जिष्णूं महाविष्णूम् ! प्रभविष्णूम् हरे कृष्णम् !! अनादिमध्यान्तम् संपूर्ण: शूध्ध: शाश्वतम् ! एकमेवम् स्वयंसिध्ध: योग:लीले सर्वादिमध्यान्तम् !! ३) शान्ताकारम् भुजगशयनं पद्मनाभम् सुरेशम् ! विष्वाधारम् गगनसदृशं मेघवर्णम् शुभांगम् !! लक्ष्मीकान्तम् कमलनयनम् योगिभीर्ध्यानगम्यम् ! वन्दे विष्णूं भवभयहरम् सर्वलोकैकनाथम् !! ४) सशंखचक्रगदापद्मम् सकिरीटकूंणडलपीतवस्त्रम् ! सहारवक्ष:स्थलकोस्तुभश्रीयम् जिष्णूं वन्दे चतुर्भूजम् !! ५) नमोस्त्वनन्ताय सहस्रमूर्तये सहस्रपादाक्षीक्षिरोरूबाहवे ! सहस्रनामने महाविष्णवे सहस्रकोटियुगधारिणेनमः !! ६) यंब्रम्हावरूणेन्द्ररूद्रमरूतः स्तून्वन्तीदिव्यैहीस्तवैर्वेदैही ! सांगपदक्रमोपनिषदैर्गायन्तीयंसामगाः !! ध्यानावस्थिततदगतेनमनसापश्यन्तीयंयोगिनो ! यस्यान्तम्नविदुःसुरासुरगणाप्रभविष्णवेतस्मैनमः !! ७) नमःपुरस्तादथपृस्ठतस्ते नमोस्तुतेसर्वतएवसर्व ! नमोनमस्तेस्तुसहस्रकृत्वा पुनश्चभुयोपिनमोनमस्ते !! ८) शरणम् सदा श्रीकृष्णम् मम् सदा श्रीकृष्णम् कीर्तनम् ! ध्यानम् सदा श्रीकृष्णम् मम् श्रीकृष्णम् वन्दे पुनः पुनः!! ९) औषधे चिन्तयेत् विष्णूं भोजनेच जनार्दनम् ! शयने पज्ञनाभंच विवाहेच प्रजापतीम् !! १०) युद्धे चक्रधरंदेवं प्रवासेच त्रिविक्रमम् ! नारायणं तनुत्यागे श्रीधरं प्रियसंगमे !! ११) दुःस्वप्ने स्मर गोविंदम् संकटे मधुसूदनम् ! कानने नारसिंहंच पावके जलशायिनम् !! १२) जलमध्ये वराहंच पर्वते रघुनन्दनम् ! गमने वामनंच कार्येषु माधवम् !! १३) मत्स्यम् कूर्मम् वराहंच वामनम् च जनार्दनम् ! गोविन्दम् पुंडरीकाक्षं माधवम् मधुसूदनम् !! १४)पज्ञनाभं सहस्राक्षं वनमालीं हलायुधम् ! गोवर्धनम् हृषिकेशं वैकुंठम् पुरूषोत्तमम् !! १५) विश्वरूपं वासुदेवं रामम् नारायणम् हरिम् ! दामोदरम् श्रीधरम् च वेदान्गम् गरूडध्वजम् !! १६) केशवम् अच्यूतं श्रीकृष्णम् सर्वभूत्भवोद्भवम् ! सर्वेश्वरम् सर्वज्ञम् सर्वोत्मम् सर्वत्रं ये योगेश्वरम् !! १७)अनन्तम् कृष्ण गोपालं भजतो नासति पातकम् ! भजन्तिये पुष्कराक्षं न ते यान्ति पराभवम् !! १८) वसुदेवसूतम् देवं कँसचाणूर मरदनम् ! देवकी परमानन्दम् कृष्णम् वन्दे जगद्गुरूम् !! १९) विपरीतेषु कालेशु परिक्षिणेशु बन्धुशू ! त्राहिमाम् कृपया कृष्ण शरणागतवत्सल !! २०) पज्ञपत्रविशालाक्ष पज्ञनाभ सुरोत्तम ! भक्तानामनुरक्तानाम् त्राता भव जनार्दन !! २१) मुकंकरोति वाचालं पंगूम् लंघयते गिरीम् ! यत्कृपातमहम् वन्दे परमानन्द माधवम् !! २२)कृष्णाय वासुदेवाय हरये परमात्मने ! प्रणतक्लेशनाशाय गोविन्दाय नमोनमः २३) गोविन्द गोविन्द हरे मुरारे गोविन्द गोविन्द रथांगपाणे ! गोविन्द गोविन्द मुकुंद कृष्ण गोविन्द गोविन्द नमोनमस्ते !! २४)कृष्णस्य शरण मात्रेण लीलामाया बन्धनात् ! भक्तश्च ज्ञानी तथा कर्मी प्राप्नोति शुध्ध स्वरूपात !! ॐ ॐ ॐ

The origin of Vedas are unknown, it is assumed timeless as it is the knowledge of the universal existence and its source, Vedas thus originate with the universal existence and dissolve with the dissolution, till then it is the enquiry and solution for each existence manifested by pure presence, the depth of Vedas is seen in Upanishads it is said, the summary of Upanishads is the Bhagavad Geeta. Krishna as the pure presence is the all attractive, tells Arjun why one must do, what is required of one to do, irrespective of the outcome, as not doing the required, brings false well being and more chaos later, it is vivek buddhi, the wisdom. As also abstaining from doing the unwanted when in path of doing is focus and clarity of deed. Doing it without anger, jealousy, fear, attachments, desires, ego and ignorance brings in purity simply in doing for the sake of well being for one and all. The skills of such karma brings the union/yoga with pure existence described in Bhagavad-Gita as karma yog. Surrendering to providence with undiluted awareness keeps oneself near pure conscience to realize and witness it within and in everything, the knowledge of the universal existence and its source comes naturally by such, thus known as dyan yog. Undisturbed peace is ones nature when one simply rests in pure bliss irrespective of anything, as the union of the self with original purity in any form/formless, it is the bhakti yog. All three yog are actually one in essence, the yog of self existence, of pure presence is the Raj yog that is the union of all three. Such a one is pure presence itself, the universal being and beyond, it is pure existence, conscience and bliss that self exists, thus the potential and propagation of all creativity, versatility, the all attractive, its characteristics are strength, success, detached attachment, wisdom, completeness and beauty. Krishna is the pure presence, thus effortlessly simply universal and beyond even though functional in one form for the mundane, hence is sahaj for him to show universal form to yoshada his mother even when in child form and later to Arjun at kurukhshetra. Upanishads and Bhagavad Gita shows how the universe is the manifestation of pure presence only, thus each form in universe is lively with such presence that pervades everything within and without. Although each form is not the presence but the virtual reality, the existential reality of the true conscious reality, thus actually by itself inert, its the pure presence that generates sustains and dissolves the manifestations into constant evolution, it seems to bring life in the forms. No evolution can occur without prior existence of presence, as also inert cannot self exist, it ultimately implies self existence of presence, everything that exists, has its source to presence at any point of time, thus inert cannot validate its source, we can validate inert but presence can only be realized by ones presence This is Maya that coexists along with pure presence, here comes the concept of God by ignorance, as if God is some entity ultimately superior to everyone and everything that created the universe for us to enjoy and serve him on earth and wherever throughout the universe. However if God hadn't created us then question of pleasures and pain would not have arisen, as also did God need us to serve him, then God seems also dependent. Thus God is nothing but a concept, however the self existing pure presence, does influence the infinite manifestations as a natural phenomena by which the universal cyclic existence coexists as a wheel of Maya, wherein the presence becomes infinite by such universal existence, the play of awareness is a natural phenomena as well, the hierarchy of presence is by itself then the natural dimensions of purity, one can say the pure presence is God here but God did not create us, neither did we create God, we separated ourselves from pure presence or God in the play of existence/conscience /bliss and now we strive to regain our true identity, complete liveliness and fulfilled happiness in whatever we do, knowingly or unknowingly an attempt for pure existence, pure conscience and pure bliss, the nature of self existence, the nature of pure presence or GOD. Thus the science that understands the virtual reality, is the inert science, good for the existential well being but the realization of presence in each manifested form that powers such science in the first place is the ultimate well being. During the time of Vedas-Upanishads such presence was known well, thus the science came naturally as well, later the forms were merely worshiped without presence, the ultimate well being lost by ignorance and mere rituals, the science of the inert then became more prominent for ones well being, as importance shifted to existential well being only. Saturation of prevalent science will reach its depths to realize the presence within and without once again. Pure Presence self exists, it simply is, thus is the Brahman which has the universe to coexist in cyclic existence, reverberating as AUM, as it effortlessly realises and witnesses itself in timeless Samadhi, the inexhaustible a freshness of pure presence has infinite universes to coexist as such, thus it is the para Brahman as well, also known as Bhagavan, Narayan, Shiv, likewise, the origin as pure presence. It is utmost still that simultaneously is utmost active naturally. It pervades everything within and without, thus is paramatma. It is ultimately the source, the potential and propagation of all creativity, versatility, thus it is parameshvar. It is the one that is simultaneously infinite, thus is Ganesh. It is the Brahma, Vishnu and Mahesh that itself is begin less and endless but the beginning and end of everything, thus always the medium, ultimately the generator, the organizer and the destroyer, as the eternal presence, that has the natural phenomena of transitional virtual existence to coexist infinitely by its inexhaustible a freshness, the perpetual outcome of the existential reality of true thus also simply is. Thus it is the trigunatmak yogmaya, the mul prakriti, the gayatri, the shakti, the ultimate energy as pure presence that propagates the presence by manifestations in multi dimensions and dissolves it back. It is the all attractive Krishna that is always the same pure presence throughout the yog Leela, the inexhaustible a freshness in infinite play of existence, conscience and bliss. Thus it is the purushottam, that transcends the true and virtual realities as also pervades it within and without.

"Mul" ORIGIN All that has a beginning must have an end, as before it came into existence, it did not exist, hence it cannot be eternal, thus also all that ends must have a beginning. All forms with a beginning and end are always in transition, as since they are not eternal, they cannot be in a stable state. Regeneration or decay is the natural existence of all forms in transition, the ultimate state being transformation, the base for the beginning and end syndrome. Thus conversely all forms in transition always have a beginning and end as they are not eternal. Within the transition the initial forms only transform to other various forms, hence all that is, cannot cease to exist, as also all that is not, cannot come to exist. Thus as a whole nothing is created nor destroyed, only transformed, the earlier forms are beginning of the newer forms by its very end. All forms in transition have a beginning and end, hence although they are complimentary with each other in existence, they as a whole must have an origin, as all forms with beginning and end syndrome being dependent for existence, cannot self exist. By the various configuration of primary elements, has the various forms to so exist, change in configuration creates the change in forms yet there is no overall change in primary elements, which is the base. However since interactions of primary elements are in fact the forms in existence, as forms have beginning and end, the configuration of primary elements also have the same syndrome by default. So also as the primary elements are always in some configuration, they as well cannot self exist without a prior source. All the universal existence thus always in transition, with beginning and end, ever dependent on prior source, cannot self exist. Hence an ultimate origin must exist which is not within the transitional universe, which is beginless endless self existence itself, that is beginning, medium and end of all universal existence, a prerequisite as an origin. In fact this universe is the proof in itself that such an origin simply is. The origin of universal existence cannot be inert, as inert cannot exert itself into existence without outer force acting upon it. However since origin is the only existence prior to any existence, no outer force exists except the origin itself. Hence the origin as self existence itself is the beginless endless pure existence, since its not inert its pure liveliness the conscience itself, as also it's beyond decay, nor requires regeneration, it simply is, always afresh, its pure bliss itself. From the beginless endless origin as self existence itself, originates a transitional universe. Obviously the origin does not literally transform into universal existence, as otherwise it would not be the origin, the origin being beyond beginning and end syndrome. Yet this transitional universe is observed, however this literally is not possible as origin is beyond transition. Thus since origin self exists and universe needs the origin as base, then actually only origin can truly exist as real, the universe then is a virtual reality that simply coexists as a natural phenamena. The origin as the beginless endless self existence itself, is the pure presence that simply is, as pure existence, pure conscience and pure bliss. The one and only without second, it realizes and witnesses itself effortlessly in timeless Samadhi. The inexhaustible a freshness by itself is the natural potential and propagation of all universal creativity versatility, yet the creation is not the origin itself. The beginless endless self existence itself as pure presence that simply is, has three fold phenamena to coexist all at once, as it effortlessly is in natural state of self realisation, that also witnesses itself in timeless Samadhi. Firstly it is pure existence, conscience and bliss, the pure presence that simply is, the witness, the timeless natural potential in effortless phenamena of propagation of all universal creativity versatility. Secondly it is a subject in Samadhi with pure ego/I, pure awareness/intelligence and pure emotion/mind, thus the true reality is inherent always. Thirdly the inexhaustible afreshness of the Samadhi has the virtual reality to coexist as a natural phenamena, the object of realization in manifestation thus always is inherent as the beginless endless pure space, effortless primodial force and primary formless form. By the timeless Samadhi of pure presence, the essence as self existence itself is realized and witnessed, thus the true and virtual realities so coexist as the subject in presence and object in manifestation. The essence of existence, liveliness and bliss, as primary elements, is thus in perpetual virtual evolution, as also the effortless force reverberates as self illuminating, self sustaining primordial light and sound, within the stillness of beginless endless pure space, while the pure presence always simply is. The virtual reality is the existential reality of the true, the expression of presence taking form virtually while the pure presence always simply is, a natural phenomenon of coexistence since origin is as such. Thus the virtual reality is not an illusion but not true as well, yet always in evolution as the expression of true, an eternal play of yog is evident. Nothing can come to exist without presence at any point of time, as pure presence is the only true existence. The universal existence even though actually cannot truly exist, yet from nothingness it virtually comes to exist, sustains and disintegrates back to nothingness, due to the timeless pure presence that always simply is. All that begins must end and begin again, since the source as pure presence always is throughout, as its neither inert nor void, the pure presence that simply is, has the phenamena to be timeless, yet the pure presence is independent of the state of phenamena. It may seem that nothingness or beginless endless pure space is the stable unchanging base of universal existence, however nothingness cannot be the source, as nothing can originate from nothingness. The pure presence is one and only without second, with itself in yogic play, in effortless timeless Samadhi, it itself is the cause as well as the causation of the virtual universal infinite expressions in perpetual evolution, yet is not the universal existence itself, thus is beyond as well. The yogic union of pure presence with itself, has the self sustaining sound and self illuminating light to reverberate as the expression of true in timeless manifestation. Within the pure space, the primary elements of existence, conscience and bliss virtually in fusion thus so coexist. Thus the yogic play brings the forms to evolve in identity, consciousness and afreshness, as the expression of pure ego, pure awareness and pure emotion. The evolution is in forms not in presence, as for any evolution to occur, presence is a prerequisite. Thus pure presence always simply is throughout within and without, as the base and yet beyond, the very same. Even as the virtual inert universal existence always is in transition with the beginning and end syndrome, the phenamena of perperpetual evolution by the very presence thus also simply is. The virtual reality is inert, as it cannot self exist, yet it is the existential reality of true in form, even as the forms differ by transitional phenamena by the very presence. The pure presence initiates identity, liveliness and fulfilment within the evolved inert forms, as it realises and witnesses itself, as well as the evolutions, within and without, thus a living throbbing universe so coexists. The yogic Samadhi propels the primary elements of existence, liveliness and bliss in virtual fusion to manifest in pure space with a virtual centre. The same Samadhi also has a pulling force back to the centre, the manifested universe gradually unmanifests back to nothingness. The universal existence thus in virtual creation, sustenance and destruction within and without is also in perpetual evolution by the same pure presence. Each creation in evolution as virtual reality, is instilled with pure ego, awareness and emotion, as true reality always simply is. Thus the one and only, is the same presence yet simultaneously infinite by the versatile universal existence. All universal creation seems to come to exist from pure space and disintegrates back. Time and place also comes to exist here, till then it is timeless and place less. Multi universes coexists likewise each with a virtual centre as their own. Each diverse and independent yet also complimentary as the origin is same. The pure ego, pure awareness and pure emotion always the base of evolution has the primary elements to reverberate with light and sound within pure space. The formless form and effortless force thus evolves in varied dimensions, from subtle to gross, thus comes the versatile universal existence in shape. The one and only without second, thus is simultaneously universally infinite and yet also beyond. Each forms reverberating with the same presence, as the source is same. Conversely each forms in manifestation by the very presence are in perperpetual evolution. The effortless yogic Samadhi thus being the cause and causation is also the key of well being within the yogic play. The realization is the afreshness and the witnessing is the purity within this timeless yogic play of the self with itself along with its manifestions as a natural phenamena of evolution. However even when the universal presence is one and only the very same, it being simultaneously infinite as well, the presence that misplaces its awareness within ones manifestations only, generates ignorance of ones universal presence.

Geeta was narated by Bhagavan to Arjun on the vast battlefield of Kurukshetra, narated by Bhagavan svayam hence known as Bhagavat Geeta, this year Geeta Jayanti was on 11th Dec. Actually this was a world war wherein about 40 Lakh men participated from world over, only 3 from kauravas : ( Ashwathama, Krutvarma and Krupacharya) and 7 from Pandavas : ( Shree Krushna, 5 Pandavas and Satyaki) were alive, all rest died here. Bhagavad Geeta tells us, our well being lies only in taming our body, mind and intellect, that is our kshetra to its optimum and get the natural obvious outcome. The better one tames ones kshetra in which we seem to dwell, the better can one bring the existential well being. However we are not the kshetra itself but only the influencer of kshetra, the kshetra is our tool of functioning in the manifested vishwa. Hence one must not get bound by the results of kshetra, positive or negative it maybe but getting attached in doership, misplaces ones awareness in kshetra only and creates ignorance of ones true self, which generates alter ego of kshetra, unstable it is as either inflated or deflated by attachments of outcomes, it binds oneself to the kshetra, as if one is kshetra itself and superficially limits oneself as such, till one cleanses the misplaced awareness that created the ignorance in the first place. However in all activities, even when performing to the optimum, when one remains unbound, in the state of unbiased realization and as such a witness, what remains is merely pure presence, the pure ego of ones true nature that simply is, irrespective of anything, simply by itself. Krodha, matsara, bhaya, lobha, kama, mada and moha gets cleansed by the collective karma, dyan and bhakti yog, the alter ego withers itself, what remains is the pure ego which was always there at the base, thus is the secret of purity. Even Bhagavan swayam does not take upon the doership, although bhagwan is the obvious base of all outcomes, being sarvakarankaram. Thus Bhagavan is the purest or rather purity itself, the pure presence that simply is, the beginless/endless self existence itself. Inert cannot self exist nor can it exert itself into existence, thus the base as self existence is not inert but pure existence, pure conscience and pure bliss. That by default, the pure presence is the natural potential and propagation of all universal creativity versatility, yet it is not the universal existence itself, as it is not inert. Thus the universal existence is a virtual reality that simply coexists as a natural phenamena that simply is because pure presence simply is. Although as the universal existence does not self exist, it is always in transition with beginning and end syndrome, constantly in refreshing mode by inexhaustible afreshness of pure presence as timeless base. By the tools of kshetra one cannot know the kshetragnya as kshetra is inert, it by itself cannot be the knower but keeping the kshetra pure by physical fitness, intellectual awareness and emotional soundness, one can unbound oneself if in bondage. Then and otherwise the kshetragnya always simply realises and witness itself effortlessly as Satchitanand. Our true pure self is always all revealing itself when unbound in kshetra, then the kshetra is merely a natural phenamena of manifested kshetragnya. Its the timeless play of pure presence, the one and only without second is simultaneously universally infinite and beyond.

Jaigurudev nam prabhu ka hai kalyug me satyug aayega sakahari ho jaye be vegetarian

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Om namah shiva. Spiritual MEDITATION conduct by Prajapita Brahmakumaries ISHVARIYA vishvvidyalaya is very useful during difficult situation. Om shanti.

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Shesaalikpattakhande,rooptaarikne,doostikarile,

Non existence of humanity is caused by science 🔭 and support nature 🎉😂to save humanity 😢

Non existence of humanity is caused by science 🔭 and support nature 🎉😂to save humanity 😢

Bahut Sundar 🌹🌹🌹🌹

Aj ke krishan bhagwan

Dr. Sudhanshu Saraswoti ke avatar hai.

Ye dono log pradesh lebal ke h

पत्रकार महोदय धर्म और साधु सनातन की बात पूछ लेते

Kitne dino medub jayegi

Om namah shivaya

Gyani mahapurusho ko pm ke roop mein dekhanewalon ka mai samman karata hun parantu shasak prashasak niranay lene ki kshamata CM Yogi adwitiya hain ,sabhi sanatani ek aur nek niranay lete toh achcha hota!jai shriram

जय माँ गायत्री गंगा , कंठस्थ हृदयस्थ श्रुती स्मृती स्थ जिवणस्थ श्रीमद् भगवद्गीता गो माता पितृगया जय श्रीकृष्ण जय गोविंद गणेश गुरु. जय व्यास भगवान महर्षी पाणिनी पतंजली ❤☘️🍁🍎🥭🍊🥥🍌🌳🌴🌟🌞🌜🌕🌍🐬🐟🐳🐢🐂🐐🐏🐎🐫🐪🐘🙈🙉🙊🐿️🦢🦚🦜🕊️🦅❤️🙏❤.

Namaha sivaya

Jai sita ram

Bahut Sundar 🌹🌹🌹🌹

Sudhanshu ji aap k mukh mai Saraswati ma virajit h

Jai sree ram

🙏🙏🙏🙏

🙏🙏🙏🙏

Bahut sundar parashuram aur laxman samvad