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Hutsul
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Добавлен 3 окт 2024
In our channel, we show about the travels, culture and traditions of our ancestors.
And also the difficult life of people in the highlands of the Carpathian village.
Show the beauty of the nature of the Carpathians, make the moment we spend with children.
I will shoot videos on various topics.
Our Gotsula channel is really interesting. And that's why we are glad that there are such people in our country who have their own traditions and customs. Subscribe to us and watch what we do in everyday life.
#beauty of the magical Carpathians
#preparation of food
#agriculture
And also the difficult life of people in the highlands of the Carpathian village.
Show the beauty of the nature of the Carpathians, make the moment we spend with children.
I will shoot videos on various topics.
Our Gotsula channel is really interesting. And that's why we are glad that there are such people in our country who have their own traditions and customs. Subscribe to us and watch what we do in everyday life.
#beauty of the magical Carpathians
#preparation of food
#agriculture
Carpathian traditions - sheep shearing
In this video, our channel wants to show how the Hutsuls live in the Carpathians, namely the traditions of how to care for animals. Every year, the tradition of shearing sheep is quite a difficult job, we also want to show the beauty of the Carpathian Mountains and mushroom hunting. Support our channel by subscribing and don't miss many more new videos.
#Sheep shearing,#mushroom hunting in the Carpathians,#the beauty of the Carpathian Mountains,#sheep
#Sheep shearing,#mushroom hunting in the Carpathians,#the beauty of the Carpathian Mountains,#sheep
Просмотров: 26
Видео
Hotsul homemade sausage
Просмотров 12 тыс.8 дней назад
In this video, we want to show how to make Hutsul homemade sausage. An ancient recipe that is passed down from generation to generation. Homemade Hutsul sausage, which is the tastiest in the world. Watch and support our channel by subscribing. #Gotsul homemade sausage, #smoke house, #recipe for homemade sausages
Harvesting hay in the Carpathians and cooking pilaf in nature
Просмотров 1,9 тыс.12 дней назад
In this video, we will gather grass and prepare a delicious pilaf in nature. Everyone in the village knows well what harvesting hay for the winter for livestock in the Carpathians is. subscribe to our channel ❤️ #haymaking in the Carpathians,#Cooking Hutsul pilaf in nature,#the beauty of the Harpathian mountains
Hutsul bograch recipe
Просмотров 1,1 тыс.22 дня назад
In this video, we will show how to prepare bograch in a cauldron. This is a Transcarpathian bograch on a fire in a cauldron. Our homemade recipe and the secrets of cooking this dish on the fire . It turns out to be always very tasty and nutritious. Bogach is probably the most popular dish in Transcarpathia, which is cooked in a cauldron on fire! Traveling in Transcarpathia, bograch is really a ...
A difficult but happy life in the mountains somewhere far from civilization
Просмотров 1,7 тыс.Месяц назад
In this video we want to show how people live and work in a Carpathian village high in the mountains far from civilization. The beauty of the Carpathian mountains and the hard work of people. One day how people live can find happiness in simple things and nature. #hard work of people in the Carpathians #cows #herd #agriculture
How do people live and work somewhere far from civilization
Просмотров 1,7 тыс.Месяц назад
Hello everyone, welcome to our channel, here you will see how people live and work in the mountains, in this video we buy a cow and plant garlic #hard work in a Carpathian village #beauty of magical mountains in the Carpathians #my family
Good girls 🐑🐑🐑🐑🐑🐑🐑🐑🐑🐑🐑🐑🐑🐑🐑🐑🐑🐑🐑🐑🐑🐑🐑🐑🐑🐑🐑🐑🐑
Wow that's awesome
02.20.nál amatőr!
Co to je za picu
it exists a forgotten ancient connection of iran (antique media kingdom) with the eastern-carpathian regions, mainly with the hutsul people who are living there (in romanian suceava, maramures & ukrainian ivano-frankivsk, chirnivci, zakarpatia), they were called in 1100 AD huci tribe (later came an romanian -ul ending). hutsuls have earliest roots which go way back to one median tribe that was listed by herodot around 450 BC, the tribe busae. an oldiranic typicalness of some languages/dialects was that not rarely the bh sound shifted to h sound: busi>husi/huzi>huci & some variations of hutsul in romania are huzul or hutan. herodotus the historian wrote about colonists from media called sigunians (shuhani is the main luri dialect & the lurs count as one of the descendants of the antique medes) who settled before herodot's time in transylvania. sigynians wore median clothing, had many median customs and they themselfes said to herodot that they are descendants of the medes. i can bring some proofs/facts/wordsimilarities/explainings/theorizations to show a direct connection of proto-hutsuls with the medes, concretely median busae tribe & the sigynnian branch that settled in westromania. genetically hutsuls are in first case a dacians+vlahs+slavs-mixture but from their origin (the old substrat) an iranic sigynnian people. about when these median colonists sigynians came to transylvania exist 2 options: they left their homeland and moved via turkey to there around 630 BC (when kyaxares was made for 28 years to a vassal in his own kingdom) or 540 BC (when the median kingdom collapsed and persians took over). strabo (63BC-23AD) wrote about siginians that lived in the southwestern caspia sea/western elborz-mountains region (by the way elborz and east-carparthian areas look in some places similar) like gilan, mazandaran, ardabil, zanjan, qazwin, these siginians were the ones who stayed in media and didn't leave like herodot's sigynnes. strabo said about these ones that in general they practise persians' customs and mentioned like herodot their small horses race which were shaggy long haired flat-nosed/short-snooted ponies that pulled a chariot/cart fast in a four-horse-team, maybe that small horse race is related to the eastcarpathian hutsul-horses/ponies (as a newer mixed breed that originated from the sigynnian horses). i read somewhere that sigynnians lived alongside with an unknown gaulaki tribe (they have to be the gilaks), not far away from there have to be lived also such tribes like cadusians, gelians, matianians, sagartians, cyrtians, alarodians, dareitians, anariakians, nisaians, mardians, pantimatians, gouranians at that time (around 2000 years ago or earlier) & further to the south near ecbatana (in the mountains which begin east of it) lived the cossaeans (called cussii by pliny), their country kossaia was either a border-land between media and susiana or part of greater media, one can speculate if they maybe have something to do with the ethnonym/origin of hutsuls(=husians?) while about these cossians/cussians some speculate if they could be descendants of the kassites or if the word "kos" just means "human" in the generic language of prehistoric iran or if they are identical with the cissians. the ethnicon hutsul itself beside the most possible explaining that it comes from the median busi tribe name (s to ts dialectical sound-shift existed in ukraine often too) has also another 4 theories of its meaning (until today nobody could proof what "hutsul" really means), these other theories are all median cognates: 1. it comes from the gilaki word for "mountain"="quh", that could lead to huh+ul(noun ending) so the hutsulian ethnonym would mean "people from the mountains". 2. gilaki word "houz" for "lake" would mean hutsuls are "people who live by the lake" 3. northern garmsiri word "guch"="ram/ibex/capricorn" would mean they are "people associated with rams" 4. gilaki word "ghut" for "immersion" would mean "divers/aquanauts". herodot speculated what the name sigynni could mean from what he heared or knew, he used to associate the name with the meaning "spear" and on the other hand with "traders/hucksters". the hutsul ethnos was surely formed in the maramures region and bordering transilvania areas where sigynians between 100-500 AD mixed with the surrounding dacian population & vlahian shepherds & a bit later came the slavic component(tiverians & whitecroats) into their ethnogenesis mainly in ukraine-romania bordering regions since 600 AD. either sigynnians' and hutsuls' both ethnonym is explained by an association with mountains(chiya,shax,quh)/rocks(qyj,qysh)/stones(sygh,seg,sah) in a melted-together-meaning sense because of the variousity of dialects (a mixing-in of romania/ukraine-inhabitants' influence/manner/pronouncing could be also a factor) or sigunnians had 2000 years ago 2 median identities: the word sigunnoi (apollonius' variant) has to be identical with shuhani, one of the main dialects of lur people aka western-luri language, so it showed their median branch-language-identity, but the other identity was the tribe-identity, the word that would later become the ethnicon hucul what means they saw themselfes as belonging to the husi/huzi/huci tribe what's a dialectical change of busi, their busae tribe identity. i think "sigynni" can all in all be understood as "people who are originally from a stony mountainous region" cuz if you take a talishi etymology for that then "sygh" is "stone" (or dezfuli "seg"="stone") or if you take the kurdish etymology then "chiya/shah" is "mountain" (in the case that sigynni doesn't mean the same as shuhani from western luri territory or in other words if it doesn't mean proto-luri people or the western-part of them), of course greeks used generally the letter s for the iranian sh. in iran are mostly the galeshi people but also kurds and qashqais known for beeing pastoral-seminomadic like hutsuls are it often too, the galeshis could ethnically/geographically fit as first-case-descendants of strabo's siginians if not the lurs (btw the lurish traditional headscarf style is very similar to the hutsulian one) if sigynnian really stands for "mountain-man"(like galeshis who are an ethnicity whose homeland are the alborz mountains & their dialects belong to both gilaki and mazandarani) and not for "person from susanian region"(that means the land shushan that was mentioned in the bible and where today live in first case the lurs). herodot's sigynnians really could be people who mixed on the way with other different west-migrating iranians (rather from mountainous areas). the word for an "inhabitant of the mountains" in hutsulian itself is "sus", maybe the etymology of this word (in the case if it's not symbioticly identical with kurdish "shax"="mountain"/"qysh"="rock") and also of the name sigynn and even hutsul really goes back to the name of the famous copper-age metropolis susa (today shush/oldpersian chush) & the region susiana where that city was included (through mixing the meaning? because susa's etymology is unknown but the region has actually enough mountainous areas too & it's strongly assumed that in susiana were spoken both languages median and elamitic/hatamitic because a textual sources study shows that in the neoassyrian period not only media but also further to the west like elamitic areas had a population with iranian-speakers often as majority and in 617 BC it became part of the median kingdom), used were also the names shushun, shushan, shushen, suzan & sugan, today susiana is the province xuzestan and was called already by persians from achaemenidic times hujiya & huziya. the susians are sometimes identified with the cissians (shusha was called the city of cissians and claudius ptolemaeus said that kyssia is one of the regions of sousiane), susianians are actually considered to be a split-off from the elamites but they made a battle against each other in the later period too or it's also possible that a real "elamisation" of susiana happened between around 2000-1500 BC while the foundation of the proto-susa-settlement occured in 4400 BC. susi(ana)/xuze(stan) remind of the word sus(=mountain-inhabitant=hutsul?) and the ethnonym hutsul that is also often spelled husl(husanesc) & huzul(huzulei) is without the newer romanian ending huts/huz/hus, in xuzestan itself is known a doubtable folk etymology for the word "xuzi" explained as "sugar manufacturer" or "sugar cane cultivator", so far one can just only speculate whether sigynnes & hutsuls have something to do with susiana or not because the shuhan district and the shuhani dialect belong not to the historical susiana region but to ilam (xuzistan's northern neighbour province), it would be more realistic that shuhan(i) is directly connected with sigyn(ni)..................
the following words are typical hutsulian & have ties to westiranic median modern descendants' languages: an interessting exclusive hutsulian word (that is not to be found in ukrainian language) with etymological ties to neo-median(=luri/gilaki/balochi/kurdi/behdinani/laki/garmsiri/sohi/zazaki/mazandarani/sivandi/semnani/talishi/tonekaboni/kiliti/tati/rudbari/kaviri/raji/dezfuli/shahmirzadi/shabaki) cause it sounds related to these 2 gilaki words by meaning "hooz"(lake/pond) & "ghut"(immersion/diving) is the huculian word "ghuk" and means "waterfall", "ghuk" is also related to the verb of south-tati kiaraji dialect & soi/sohi language "hönj-" meaning "to water/to sprinkle", laki "hözcha" for "fontaine" is also close related to "ghuk". another huculian word is "kutüga"(also "kotüga") and means "dog" while in the luri language "katu" & in kurdish "kuti" and "kuchik" is "dog", these words are really close to each other. a huculian word (not in ukrainian language again) for "farm-animals/domestic-animals/livestock-animals" is "marga" what you can compare to the luri word "morg" for "chicken" and galeshi word "märg" for "hen" what surely is related together, "marga" might be also related to the sorani-kurdish "manga"="cow" because also in the tati language the word for "cow" is "maragou" (but that word could have in a symbiotic way the part -gou as the meaning cow), in mazandarani "magu" means "cow" and "marshan" means "young cow", hutsulian "marga"(sometimes is also used the variation "marzhina") belongs definitely to median dialects from origin because only indo-iranic languages have that word "morg" and in no other indoeuropean languages you can find it. then of course the romanian and hutsulian word "branza" & "bryndza" (in the 14th century also as a variation with a ch sound brancha) is translated as "cheese", also often as "cream-cheese", it's a word from the romanian and southwest-ukraine bordering carpathians & many romanians, hutsuls and ukrainians try to find the origins of that word, i searched for the translations of the word cheese in the most languages and no language has a similar word for cheese like branza, so it sure don't came from slavic or romance languages, the only language i found that has similarities with that word is the westiranic balochi word "ponch" for "curd/cream-cheese/cancoillotte/processed cheese/pot-cheese/junket-cheese/strained yogurt-cheese/quarg/cooking-cheese/farmer-cheese", so if you look that in the 14th century the word branza/brynza(commonly as the variation bronza) had also a ch sound variation, then broncha would be really close to the balochi ponch and has the same meaning, but also important is that it is connected to another hutsulian word, to "banosh", a traditional dish of hutsul cuisine, a "porridge/gruel cooked in sour cream"(pork and cheese are mostly also added), both banosh/banush & branza/brynza/bryndzya are originally from the carpathian hutsul region and other neighbouring regions or countries adopted that food, but etymologically both words are westiranic median proto-balochi closest related in their origin, "banush" is a creamy porridge (mostly prepared from cornmeal) and etymologically identical to balochi "ponch"="cream curd cheese/processed cream-cheese/cooked cheese/soft processed cheese" cuz i principially see the etymology of ponch & branza & banosh as connected with the meaning cream,mash,curd,yoghurt,porridge,puree,creamcheese,pesto,paste,gruel,ect. as their roots and not with the meaning real cheese or directly corn groats, but the possibility that "banush" originated from another western-iranic word, from mazandaranian kojuri dialect "bänj"="rice", can't be excluded too. the second hutsulian word for "cheese" is "budz", that word is also related to balochi "ponch"="processed curd cheese", budz & brynza are both of a cheesetype that is rather something between mozzarella and feta-cheese and cottage-cheese while the balochi ponch i think is more like the greek labneh creamcheese..............
when hutsuls are in the final phase of manufacturing cheese they put saltwater on it and that "saltwater" is called "sorovicya"(-ovicya is a slavic female noun-ending that means it is made of sor-), the luri word "sur" for "salty" and kurmanji-kurdish "shor" for "salty" are very close to that hutsulian word-root, these westiranic words "sur"/"shor" and hutsulian "sor-" are identical and of the same median origin (it's also often called in the ukrainian manner "syrovicya" then it's more compareable with the natanz region's dialectical word "shir"="salty"), sigynnians influenced also the romanian language because the romanian word for "salt" is "sare" (while in latin "salis" is "salt"). a typical ukrainian word what means untypical for the other slavic languages (really possibly borrowed by ukrainians from the carpathian regions where hutsuls live) is the word "gharniy"="great/super/terrific/prodigious/bodacious/grandiose" which can be compared to the garmsirian bashkardi word "gohrt"="big" or kurdish "gaura"="big" or zazaki "giran"="great", but better would be to see in first case the balochi word "shar"="good"(sometimes also "beautiful") as of the same origin/roots/meaning with the ukrainian "gharniy"="good/great/fine/nice/excellent/wonderful/brilliant/super/fantastic/marvelous/magnificent/awesome/swell/dandy/bodacious/terrific/prodigious/outstanding/grandiose/splendid/admireable/amazing/gorgeous/stunning/beautiful", most close related to the ukrainian "gharniy/gharno/gharna"(-niy/-no/-na is an adjective ending)="good" is mazandarani "xar"="good/fine", kurdish "haure" for "friend" is surely also connected with that word-root, in hutsulian you can say "gharen"="good (in the sense of helpful/worthful/useful/needable)" and its origin goes back together with balochi "shar"="good" & kurdish "gaura"="big" to elamitic "rshara"="great". that bashkardi-garmsirian word "gohrt" fits really good to another typical ukrainian word "gurt"="group", a group is big so synonymous to the meaning big/large, in kashan county (part of isfahan province in central-iran) is used the local word "gurd" for "big", the zazaki equivalent is "gyrd" & the mazandarani one "gat" & the raji one "gord", the zazaki word for "group/drove" is "garan" and tajiki for "group/team" is "gurökh", by the way that word "gurt" i really think has etymological ties to the ethnonym "kurd" cuz there are 2 versions explaining the ethnonym of the kurds either with the meaning collected group/extensive group of related tribes or a more chauvinistic meaning like the big ones/huge and strong people=xurt (of course the most common theories about kurds' ethnonym is that it came from an adopted word from iraq "kard" meaning "nomad" used by arabs and persians for kurds or it came from the name of a mountain range in southeast-turkey "gurdi"), but there is also kurdish "gurz" & "xurdjik" for "bundle/sheaf/bunch/bale/batch/fardel/bavin/bing/wad/faggot/posy/bouquet/cluster/bindle/shiralee/sheave/fascicle/pack/stack/stock/tuft" what plays also a role in the etymology or meaning of ukrainian "gurt" & another kurdish word "girde"="collected/composite/compounded" or "giredai"="bound/tied/bonded/linked/ligated/trussed/attached/twined/annexed/hitched/corded/knotted/combined/enlaced/connected/enmeshed/clasped/catenated" too, probably together with two other kurdish words "gerdene"="collar" & "gerdani"="jewelry-chain/collier"(these two are rather not in the direct sense connected with the meaning of gurt). the hutsulian and ukrainian word/equivalent "gerdan" itself with nearly the same meaning "traditional decorative loombead-collar"(as part of the costume) sounds the same in persian "gerdan" but in persian the meaning is "neck" like in turkish and crimea-tataric (these laguages adopted that word from persian) who are assumed by many etymologists to have brought that word to west-ukraine (some also say it came from hungary to ukraine) but possible is that sigynnians already brought that word with the same meaning like in kurdish (gerdene & gerdani) to the carpathians long time before that. there's another word that is only typical for ukraine "khata"="house" what shares the same origin/meaning as the yazdi-behdinani word "khäda/khda"="house" and sorani-kurdish "ghat"="house"..............
the hutsulian word "daraba"="raft/float/catamaran/bobber" is generally of westiranic origin (maybe also with some influence or a bit fusion of slavic in that word), it seems that "daraba" is identical to oldpersian "daraya"="sea/river" and the second meaning of "daraya" in oldpersian was "holder", it's possible that from a mix of slavic "korab"(or romanian "corabie")="ship" + achaemenidic westiranic "daraya"="sea/river"(the second definition "holder" could really be also included as a factor in the sense "something that holds one on the water") resulted "daraba" (for example in german is the word for river nearly the same as for float/raft too), in balochi "daryab" means "perennial river", there is a similar word in kurdish "derav" for "water-channel/watercourse/water-ditch", furthermore could played a relevant role for daraba's etymological process kurdish "därabe"="podestal/podium/stairtop/landing/landing-platform/landing-place/dais/base/socle/platform/stage/stand/resting-place/stage-riser/plinth/enclosure/palisade/stockade/paling/railing/fence/louver/grating/grid/lattice/grille/trellis/graticule/espalier/fender/handrail/parapet/tafferel/banister/rail/breastwork/barrier/blockage/cove", on the other hand is in first case "daraba" most likely a combination of 2 westiranic words (like tajiki or persian) "daro"+"aba" and would be understood as the "enter/input/influx/addition/entrance/lead-in/ushering/insertion/interpolation/inlet/access/ingress/way-in/passage/pass/transition/transit/transference/committal/admission/admittance/accession/bringing-in/reaching/entry (for or to) the water", but more possible is the combination of kurdish "dar"="wood/timber/lumber" + "ab"="water"(also romanian "apa"="water" is here possible because it's surely an iranic sigynnian word that came into the proto-romanian language), that would be resulted in "water-wood/water-timber" (in the sense of a water-board), one last possibility is behdinani "dyr"+"aw", what you can understand as "something for being distant in the water" or "something that gets far via the water". the ukrainian and hutsulian "kulish"="pottage/millet porridge with meat,mushrooms,tomatoes"(in the carpathian version the porridge is done sometimes from maize) is said to be mostpossibly of hungarian "köles" origin but alternatively it can be of westiranic median origin when you compare it with northern kurdish "kelink"="cooking/boiling/simmering/seething"/"keli"="scalded/cooked/fumed/heated", that kulish/kulesha/kulisha/köles is of median proto-kurdish dialect origin can proof the word-meaning if you compare it with some other indoeuropean languages' meaning of the words millet & grits and related words to millet like germanic hirse(=millet), gries(=semolina) & grütze(=grits) or slavic grechka(=buckwheat), these words have originally the meaning "made warm/heated" so very close to kurdish "keli" by meaning, but etymologically are kulish and köles very close to "keli" or "kelink" or to the sorani-kurdish verb "kolin"="to boil", that dish has to be originally from southwest-ukraine/northwest-romania (most likely transcarpatia) so many hungarians have lived in the western border-near zone there in some times, the balochi word for "wheat" is "galla" and seems to be related to hutsulian "kulesha/kulish" too, wheat are grains from which can be made wheat-grits/wheat-porridge/wheat-gruel so it's similar to kulish. an ukrainian verb that came at least 1000 years ago from southwest-ukraine/north-romania into the language is "shanuvati"(-vati=verb-ending)="to be a fan/admirer/liker/follower/honourer/lover/appreciator of someone" and has roots in iran, it's identical to persian "jan"="dear/liked/adored/favoured one" & "soul" but in older persian 2000 years ago it sounded like "hyan", the kurdish equivalent is "chan" and "chänik", in ukrainian dictionary "shana" is translated as "the feeling of being esteemed", also the romanian word "chinsti"="to honour/esteem/appreciate/adore/value/respect" proofs that the original word (of shanuvati/shana & chinsti) was from east-carpathians/north-romania because you can see that -sti is a word-ending and that word is surely not of a romance language origin and also fit well together chinsti with kurdish chänik, oldpersian hyan & ukrainian shana, the germany/poland-theory about that word is not right, on the other hand has the balochi word "shan"="glory" an obvious relation with "shana" & "chinsti" too (beeing glorified & beeing esteemed is nearly synonymous) and that word has a possible relation to balochi "jwan"="good". in western-ukraine is sometimes used the dialectical word "chugha"="ungrown mountain", it's related either to gilaki "quh"="mountain" or talishi "sygh"="stone" (taleshi and gilaki are neighbour-languages from northwestern iran) or kudish "chiya/shah"="mountain" or kurdish "qyj/qysh"="rock", to notice is that the bashkardi word for "stone"="sah" sounds similar to the kurdish word for "mountain"="shah", but that talishi word "sygh" is of the same origin and close in meaning related to another word, to hutsulian "chughilo"(-ilo is an noun-ending with adjective character)="notch or indentation in a stone" and "flowstone", both ("sygh" & "chugh-") have actually the meaning "stone", they are similar so hutsulian "chughilo" is of median talishi-alike (atropatena-media) dialect origin, but also of proto-kurdish origin because there's a kurdish word "qax"="indentation in a stone or rock", it is even much closer in the meaning to "chughilo" than the talishi word. another hutsulian word is "dyadühna"(-na is an adjective ending but it's an noun)="fever", there's a good possibility that it's of westiranic median origin because it could be identical to balochi "thäf"="fever" or kurdish "tehn"="temperature/warmness" or on the other side it could be related to kurdish "derd"="illness/disease/affliction/dejection/agony/suffering" (if you see -ühna as a word-ending), kurdish "derd" is maybe also related to hutsulian "didko"="devil/satan", -ko is in ukraine an adjective ending in the scence of -alike and a male-name ending so it could fit to a personification.............
the ukrainian and hutsulian word "gudzik"="button" came really sure from median leki and zazaki alike dialects, you can compare "gudzik" with zazaki "gozage"="button" & leki "gijik"="button". the second meaning of "gudzik" or "gudz" in hutsulian and ukrainian is "knot", it's close connected with kurdish "gurz/xurjik"="sheaf/bundle" & "giredai"="bound/tied" (and they have likely the elamitic verb "harak-"="to press" as their origin and they could also be related to elamitic "sarra-"="to assemble") that means with the meaning "something that is tied up tightly" but the r disapeared in hutsulian "gudz(ik)" (probably like for example the r from kurdish "derd" disapeared in the hutsulian "dãdühna"). the hutsulian word "galica" or "galicya" for "snake/serpent" and "gala" when it's a "viper/asp/adder" could be identical with the persian meaning and etymology "lair/den/animal's construction or burrow/fox's earth/hidey-hole/bolthole/safehaven/cocooning/loophole/shelter/covering/coating/sediment/seepage/ooze/silt/alluvial sand/quicksand/driftsand/fluidized sand/flowing ground/mud/squidge/brickearth/clay/sludge/slurry/slop/pulpy mass/barbotine/engobe/muck/loam/gunk/pise/quarry/argil/mushy dirt/soggy soil/alluvium/suspension-load/grime/slush/slime/pug/gunge/gloop/sloshy mess/silting/casting-slip/slipperiness/messy semifluid matter" and is called "gel" in persian, that word has a characteristical connection to hutsulian "galica" because a snake has a behaviour/comportment/nature/character/attributes/properties/features/peculiarities/appearence/look that fits to persian "gel" like for example in the scence of behavior 'sliding/gliding/burrowing/crawling/wriggling/slipping/seeping into or under something like sand or soft earth (like dug soil) or a hole or a pile (of leaves)', also are many snake-kinds (like pythons,gaboon-vipers,copperheads,green-anacondas,some boas,some cobras,etc.) known for 'having a coloured camouflage' (some are even known for changing their colour between day and night), a snake is 'often in a hideout or camouflaged'(delitescence) so another word the kurdish "hilan"="hidden/preserved" have to be also related to it, or in the scence of appearence/look & palpation/tactuality but also style of the motion/agility/movement 'slick/slippery/smooth/glibbery/squidgy/supple/sleek/sludgy/squishy/slippy/slithery/pliant/pliable/malleable/gungy/smeary', a snake is (or moves) as 'flexible as one can knead muddy clay', so -ica in "galica" is a later slavic female noun-ending that was combined with "gal-" what is related (via sigynnian language intermixing in the east-carpathians) to persian "gel" and kurdish "hilan" (verb "hilanin"="to hide oneself from someone") and also to zazaki "chale"="pit/burrowed or digged hole/groundhole/hollow/cavern/cavity/fosse/rift/trench/shaft/duct/slot/underground mineshaft/burrow/gully/excavation space/dig/recess/foxhole/sewer/ditch/dugout-shelter/funk-hole/pothole/delve/lacuna/grave/graben/sump/tailrace", i see here similarities with the kurdish verb for "to burrow/dig/grub/excavate/trench/mine/carve out/delve/sink/scoop/gouge/rift"="kolin" & kurdish "qälish"="cleavage/splitting" & kurdish "xali"="hollow/cupped/vacant/concave" & kurdish "kulek"="grave", further relevant could be here for seeing better the whole spectrum the kurdish "qul"="hole" and kurdish "gol"="heap/pile/stack/accumulation/deck/spoil/overburden/load/mass/mound/soil-embankment/deposit/detritus/rubble/landfill/tip/midden/termitarium/molehill/dumped material/scrapheap/manure-hill/compost-mound/discharged bulk material/bulk commodity/bulk-items/staple-goods", also important to mention is kurdish "qalik" for "shuck/husk/pod/case/legume/capsule/sleeve/peel/shell/rind/carapace/cortex/peeling/periderm/furfur/scab/crust/bark" and that seems to share a close related meaning and etymology with the persian word "gheld"="shell/case/cover/husk/peel/dust-jacket/wrapping/pod/casing/packaging/cocoon/outerlayer/cover-sleeve/sheet/shielding/envelope/protective film/peelable coating/sheath/key-pouch/encasement/jacket-flap/mailer/courier mailing bag/shipping cover/file/document-protector/binder/sachet/gusset-bag/wrapper/giftpaper/shrinkwrap/poly-liner/clamshell/fomentation-pack/wrap-compress/turn up cuff/insulating protecting material" or persian "gelaf"="etui/carry-case/glasses-case/passport-wallet/purse/travel-pouch/jewelry-casket/dopp-kit/pencil-box/tabatiere/needle-tin/cycling-softcase/toiletry-clutch", appropriate to it is also "veil"="xäli" in kurdish, noteworthy could be persian "galiz"="viscid/viscous/sizy/ropy/syrupy/molassesy/tight/dense/hampered/bulky/rubbery/gooey/poor-flowing/slow-flowing/sticky/tenacious/stodgy/pappy/chunky" what is probably close related to persian "helt"="mucus/sputum/phlegm/slime/mucilage/goo/guck/glutinous viscid mass", persian-speakers in afghanistan use the word "xelm" for "snot/gob/loogie/expectoration/mucosity/gobbed stuff/mucopus/rheum/purulence/excreted pus/ulcerousness/mucopurulent discharge/sanies/pimple/hickey/bogey/slimy booger/nasal secretion/phlegm/mucus/snuffle/lump of sputum/lung-cookie/sticky mass", that is connected with the kurdish word "zäliq"="glueing/adhesion/glutinousness/tackiness/adherency/stickiness/splicing/pasting/adhesive bonding", one can mention that a snake moves forward in it's habitat like it's kinda glued on the surface and on the tree too without falling down somehow in the scence that 'it looks like if it's always adherenced or sticked to the surface', furthermore has a snake similarities in the appearance with a "belt/strap/strop/tether/vang/shoelace/gun-sling/lifting-sling/mountaineering-cord/galoon/festoon/ribbon/ligation/lanyard/tie/tapeline/strip/streamer/garland/tape/vinculum/ligature/bond/band/bandage/brace/warp/wristlet/circlet/chain"="qulanch/qol/jol" in kurdish or a "streak/hank/strand/skein/stripe/line/shank/leg/extremity/arm/limb/bough/tail/pigtail/hair-lock/tress/twirl/curl/plait/braid/coil"="guli" in kurdish, interessting here are 3 things that can be compared, that kurdish "qol" can be translated as "(paper)streamer" what in switzerish literally means "paper-snake"="papier-schlange" (or in german "decoration-streamer" literally means "air-snakes"="luftschlangen) & kurdish "qulanch" or "qol" can be translated as "sling" what in german is "schlinge" and etymologically the most close to "schlange" what is again a "snake" (etymologically related to it is also russian "shlanga"="hosepipe") & french/english "queue" has many meanings like "tail" or "stick" or "stalk" or "pigtail" or "waiting-queue/waiting-line" that shows the synonymousness also to the meaning snake because in german "schlangestehen/warteschlange/menschenschlange" means "waiting-queue" and is literally translated as "snake-standing/waiting-snake/human-snake", so there are 8 options of which meaning is directly related to hutsulian "galica/galicya" and that is either "shell/casing/covering/etc."(the camouflage) or "hole/grave(could stand also for the unexpected deadliness of a poisonous strangling snake)/hiding/etc."(the hideout) or "pliable clay/sticky ooze/viscous gloppy substance/etc."(the attributed features) or "dug land/dirt or loam heap/pile/etc."(the habitat) or "slimy expectoration/sputum/mucousity/etc."(the snake-venom) or "ribbon/belt/line/etc."(the look-similarity) or "strand/sling/chain/etc."(the snake-strangulation) or "scab/furfur/bark/etc."(the skin-similarity), but there is also a word from the neshalji dialect in the raji language "qalbeja"="lizard" that could have something to do with hutsulian "galicya", snakes plus lizards added up are squamates (the animal-order). the second meaning of "galica/galicya" (another variation can be "galüga") in hutsulian language is "parasite" and "bad harmful worthless one" what has the same origin and meaning as kurdish "zilo"="parasite" and that really might be a close related word to kurdish "xiler"="dirt/filth/mess/smut/grunge/feculence/grime/pollutant/muckiness/smudginess/drek/ordure/smutch/sully/ash-dust/rubble/scuzz/squalor/foulness/trashiness". the third meaning of "galicya"(also known as "gaľman" or "glota" but in ukranian "yurba") in hutsulian and lemkian language is "crowd/multitude/throng" and is related to kurdish "gol"="accumulation/pile/stack/mass/overburden/bulk/load" or is even closer related to shahmirzadi "xale"="many" but has also a lot in common with balochi "xalgh"="people"............
some have the factless/unlogical opinion about the hutsulian word (that already is integrated into the ukrainian language) "legin'"="youngling/teenager/subadult/adolescent/youth/younker/stripling/youngster/pubescent/springchicken/manboy/juvenile/fledgling/minor/teenybopper/teen-boy/bachelor/greenhorn/boy/youthful young male" that it comes from the word "legionnaire" but it comes without a doubt from a proto-zazaki or zazaki-alike ancient dialect from media and is identical with the zazaki word "layik/lajek"="young buck/young adolescent/young fella/knave/sonny/boyo/boy/whippersnapper/callow-youth/junior/youngster" (-in' & -ik/-ek are just male noun-endings), i think the romanian word "flacau(sh)"="fellow/boy/young man/callant/youth/bachelor/youngster/gossoon/swain/teen/adolescent/young buck/sirrah/buster/sonny/schoolboy" is also of the same sigynnian origin or influence (if you take away the f at the word-beginning it would be obvious), also the hungarian equivalent "legeny"="young man/stripling" has a origin with sigynnian background (most likely from transcarpatia or far northwestern romania where hungarians lived too). "gun-barrel" is a new word/meaning but it's somehow surprising that in kurdish and hutsulian it doesn't sounds so different, in hutsulian "lüfa" and in kurdish "lüle", that point what is the gun's opening/exit (called gun-muzzle or gun-point) is in the second sense also understood as "lüfa" and in kurdish "point" means "lutke" (sometimes also translated as "end-point" or "ending part") so sounds halfway similar too, "lüfa" is also good compareable with zazaki "lytene"="to suck" as example like sucking a liquid through a drinking-tube or sucking for air under water through a snorkel-tube, "lüle" & "lüfa" had originally the meaning "tube/pipe" like in kurdish it's until today so, that's what's interessting for the next word, ukrainian and hutsulian "lüľka" or "lüla" what means "tobacco-pipe", "lüla/lülka" can be seen obviously as of the same origin as the kurdish "lüle", but it's possible that the word came to ukraine not through the sigynnian but through the turkish language that has that adopted word from the persian language but interessting is anyway that "lüfa" and "lüla" differ only in one letter and have both the main-meaning "pipe/tube", the armenian music instrument "blul" is the same as kurdish "bilul", both mean "flute", my opinion is that the word-stem of these words is westiranic "lul-" (like of the word "lüle"="pipe/tube/gun-barrel") and not "bil-", so another similar kurdish word "bilur"(there are also other variations like "blur" & "balur") a traditional pastoral-seminomadic kurdish "shepherd-flute/caval-flute/syrinx-flute" shows a kurdish or generally iranic l to r sound-shifting, then there is the romanian word "fluier/fluer/fluir/fluiera"="pipe/flute/whistle" what really have to be identical to kurdish "bilur/beluer/blur/balur" (the romanian sound f is here in kurdish the sound b), so it seems that the romanian word has also sigynnian influence or roots and accordingly the hutsul mountain pipe "floєra"(also "fluyara" and "floyara") too (most etymologists say that "floera" & "fluer" is of unknown origin). the hutsulian word for "lord/master/boss/landowner/householder/family-head/man in charge/manager/sovereign/potentate" is "gazda" and has it's origin most likely in the elamitic word "kat"="throne" while the elamitic word for "lord/master"="katri" has a -ri suffix that has the meaning "someone who belongs to it", but it came surely via western-iranic into hutsulian because you can compare well "gazda" with dari (afghani-persian) "khaja"="master/honorific title" or with the kurmanji-kurdish words "hosta/hoste"="master/authority/adept/professional/gifted man/hotshot/champion/chief" and "häja"="lord/his nibs/bigwig/man of status/monsieur/sir/high-up/swell/top brass person/boss/vip/quality-man/meritoriously honored eminent man" and "hwedi"="owner/proprietor/possessor/titlebearer/holder/originator/occupant/household-head/man of the house/goodman/homeowner/landlord/manorial-lord/patriarch" and "säyda"="master/big player/wise scholar", the hungarian word "gazda"="owner/landholder/laird/seigneur/overlord/potentate" is of the same median/sigynnian origin, noteworthy is the zoroastrian term "yazata" which is understood in a more general sense in zoroastrism as "worthy of worship or veneration" and the yazatas collectively are seen as the "good powers", the word "yazata" is avestian and that means many centuries older than median and oldpersian so since 1000 BC avestian "yazata"(possibly in proto-median that splitted from avestian maybe 1100 BC it was called "yazta"?) and elamitic "kat" could form in a symbiotical etymological process newer words or meanings/understandings in languages and dialects of iran of the following time/centuries so it's possible that both "yazata" and "kat" are related to hutsulian and hungarian "gazda". the hutsulian "zhebrak"="beggar" is of the same origin as the kurdish "devrash"="beggar"(also pronounced "debhrash" in some areas), also hutsulian "zheb"="pocket" is the same as kurdish "jev"="pocket", it was probably combined with another kurdish word "räsh"="dark/black/caliginous/sombre/swart/gloomy/dusky/tenebrous" and they together resulted into the meaning "beggar"(="jevräsh"=hypothetical proto-word of zhebrak & devrash) either in the sense of "dark/miserable/lousy/negative/bad/poor/unfortunate/dreary/wretched/lamentable/deplorable/abortive/futile/deficitic pocket" or "dark/empty/devoid/void/unfilled/contentless/unutilized/idle/vacant/unsubstantial/blank in the pocket", both would mean something like "one who has nothing in his pockets (symbolically no money and no possession at all)", also is not excluded that "devrash" could be a combination of kurdish "jev"="pocket" plus kurdish "räh"="street/way/aisle" and would mean "wayish or streety pocket"("one who gets his pocket filled on the way or in the streets"), a third possibility is that "zhebrak" & "dewrash" came from laki "jar"="poor" plus generic iranic "ash"="true" and would mean "true poor one" (if "jarash" changed to "jewrash"?) or laki "jar" plus laki "ras" would mean "right poor one". the traditional hutsulian "upper-garment/garb/cardigan/jacket" is called "gunya" and seems to be related to zazaki "qynje/qynj"="clothing/raiment/apparel/robe". the ukrainian and hutsulian word "vatra"="campfire/bonfire" exists also in the serbian language but it's still possible that it's of median sigynnian origin (via banat region & transylvania where a lot of serbs live) because that word is close related to gorani/hewrami "atar"="fire" (gorani is seen by many as part of central-kurdish dialects and the central-kurdish equivalent is "ater" & by others as closer to southern-zazaki/dimli where "adyr/adär" is "fire") and to the reconstructed old median word "*atr-/*athr-"="fire" (old armenian borrowed that word from median in form of 4 words that begin with "atra-"). hutsulian or generic transcarpathian "cundra"(or "tsundrya")="rag/tatter/frazzle/junk-clobber/dud stuff/shreddy or torn fabric" is identical with medieval persian "žanda"="worn-out/shabby/threadbare/shoddy/frayed/obsolete/run-down/tatty/scruffy/raggy/deteriorated" or with another persian alternative form "shänder" with the same meaning. in transcarpatia "kovdosh" is used for "cripple" and seems to be related to kurdish "kut"="disabled/handicapped". transcarpatian or hutsulian "miriguvati"="to annoy" could be related to kurdish "birik"="nerve" (supposing a b to m or m to b sound-shift happened). the transcarpatian or hutsulian verb "nikati"="to look/to gaze" is related to persian "nega"="glance/gaze" and very presumably to kurdish "niherin"="to look/to watch". transcarpatian or hutsulian "chichka"="flower" is identical to kurdish "chichek"="flower". transcarpatian or hutsulian "figlya"="joke/frolic/pleasantry/jest/kidding/fun/josh/spoof/prank/hoax/chaffing/monkey-business/tomfoolery" is related to afghani-persian "fakahi"="joke/gag/humour/witticism/jesting/quip". transcarpatian or hutsulian "talpa"="sole" have to be the same as afghani-persian "talebut"="sole". the last word is hutsulian "bardka" for "axe" while in the "modern-zoroastrian" behdinani/gabri language (spoken by the behdinan people in yazdi dialect) "barda" is translated as "spade"(including spade-chisel?), they are surely related words from media kingdom originally because of the similarities in the appearance of a spade with a hutsul-axe, a parallel example to it seems to exist and that is kurdish "ber"="spade/trowel" compared to kurdish "biwr"="axe" or kurdish "peraw"="pickaxe", the romanian (mainly in bukovina region used) word "baltag"="axe/hatchet" compared with kurdish "bel"="shovel/spade" is maybe another such parallel example (in the case when baltag is not a turkish borrowing but anyway it wouldn't be a word of real turkic/proto-altaic origin but a loanword that came into turkic from sakian or sogdian or wusunian but that -ag ending speaks for a typicalness of the balochi language that has often that dispensable additional word-ending).