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जियेऐ मुंहजीई सिंध माता त घोरयाआ पंहजीई जिंद पंहजेऐ अंबावडे वतन ताआ, जय जय झूलेलाल जी।🙏🙏🙏🙏🙏

जय झूलेलाल वाहेगुरु गुरुमुख दास सुंदरानी रायपुर छत्तीसगढ़ ❤❤❤❤❤❤❤

जय झूलेलाल वाहेगुरु गुरुमुख दास सुंदरानी रायपुर छत्तीसगढ़

Sindhi rocks❤❤❤❤❤

Waah sindhi rocks sindhi❤

Sindhi wow jindabad😮

amazinggg🥰

Woww❤

Very nice performance

Hi

Bahut badia knowlege

Excellent work God bless u

You are informing such msg to people of india

Dimple very nice documentary film

2022 anthropology question

Wonderful presentation!!💐

Hum kashmiri app ko bahut miss karta hai

Jai parshuram ram ram ji

It is not k

Very informative. Keep it up👌🏻👌🏻

Kay baat hai dimple...

Well explained. Keep it up

It began in the form of entry of “persecuted” people from the neighbouring regions. King Suhadeva’s (1301 CE -1320 CE) unfortunate benevolence was the initiator. He helped key people find shelter in Kashmir who consequently were responsible for starting this cycle of religious persecution. The main characters who gained entry during this phase were: Shah Mir - a fugitive from Swat fleeing the Durrani Empire. Rinchan- a fugitive from Ladakh who as per Jonaraj of Rajataringini was so brutal that he would rip open the soft bellies of pregnant Ladakhis women who were his sworn enemies. He would have been killed by his own kinsmen if he had continued to live there. Sayyid Sharafu’d-Din, popularly known as Bulbul Shah - a Suhrawardi Sufi from Turkistan was forced out of his birth land. Sayyids - many Kubravi and Suhrawadi Sufis led by Mir Ali Hamdani and Mir Mohammad Hamdani had fled their native land to escape from Taimur’s oppression who was out to kill all Sayyids. Taimur abhorred their political indulgence. Kashmir provided a safe haven for them but their fundamentalist views caused devastation.

The present-day “Kashmir” is starkly different from the intellectual abode that it was just a few hundred years ago. As the centre of critical thinking and activity, Kashmiri people for thousands of years had generated knowledge in various intellectual domains ranging from philosophy, poetics, dance, drama, painting, architecture, sculpture to music. Many of Kashmir’s valuable contributions are famous but are not associated with the region. These include Patanjali’s Yogasutras, his commentary on Panini’s Ashtadhyayi/grammar as well as Bharata Muni’s Natyashastra - a book on performing arts. People traversed from far and wide to this centre of “Sanskrit” learning. The Shaivite, Vaishnavite and Tantric philosophy along with the Buddhist schools of Sarvastivada, Mahayana, Madhyamika and Yogachara all trace their roots to Kashmir. It was also called Sharadadesha as it was home to Sharada Peeth - a temple university that attracted scholars like Kalhana and Adi Shankara. Sharada script, whose reflections can today be seen in the Tibetan script, was developed here. Sharada Peeth rivalled the greatness of Takshashila and Nalanda in its heyday. Alas, it is now lost to the sands of time and unlike Takshashila and Nalanda, even its memory has been lost. ruclips.net/video/589kg1H3YeY/видео.html

Islamic culture is carrier culture, borrowed from exotic streams. Will Durant rightly laments in Story of Civilization that “We can never know from looking at India to-day, what grandeur and beauty she once possessed.” Thus in the field of architecture, the legacy is a mix of pride and dejection. With impressive Muslim monuments, there is a large sprinkling of converted monuments which are an eye-sore to the vast majority of the population.

Namaste Jai Sree Ram 🚩

When Sufi Syed Hamadani came to Kashmir from Persia, he was shocked to see the Sultans submerged in local Kashmiri Hindu culture and un-Islamic ways. He tried to revive orthodoxy and gifted his book Zakhirat-ul-Mulk to Sultan Qutub-ud-Din (1373-1389 CE). In addition to noble ideas, this discourse on political ethics and government rules also described the 21 most demeaning conditions that are recommended to be enforced upon non-Muslim subjects by Muslim rulers. Not allowing Hindus to repair temples or construct new temples, build houses in the neighbourhood of Muslims, ride a harnessed horse, wear rings with diamonds, or exhibit idolatrous images, were a few of the suggestions. At this point, attempts were made to enforce Islam with great strength. The first thing done by the Sufi Saint was to build his khanquah after demolishing a small temple, as mentioned in the Baharistan-i-Shahi. Syed Shah Hamadani is credited for the establishment of Islamic society in the valley. Dr. Farooq Peer writes, “The Valley of Kashmir is indebted to the great saint for cleaning it from idol worship and blessing it with the gift of Islam.” Sultan Sikandar (1389-1413 CE), also known as Butshikan or iconoclast, was deeply influenced by Sufi Syed Hamadani. He attempted to establish Sharia with the help of Sufi Syed Ali Hamadani’s son, Sufi Mir Mohammad (Amir Sayyid Muhammad) and Saif-ud-Din (a newly converted Brahmin). The Muslim historian Hasan describes this period as an orgy of cruelty, violence and terror let loose on the Brahmins. “The credit of wiping out the vestiges of infidelity and heresy from the mirror of the conscience of the dwellers of these lands,” goes to the holy Sufi saint Sayyid Muhammad, notes Baharistan-i-Shahi. Hindu festivals, rituals, processions and music were banned. Even application of tilaks was not allowed. Jizya tax was levied and an institute called Sheikh-o-Islam was made to ensure that Islam is followed strictly. Srivara, a historian of Kashmir, records, referring to the destruction of literature, “Sikander burnt all books the same wise as fire burns hay”. Traditional arts that did not find any place in the Islamic scheme of things were ruined. Grand ancient mandirs and viharas, and murtis of the finest possible workmanship were destroyed. The riches were used to build mosques and khanqahs. The temple of Martand, which was of great significance to the Hindu civilization, was destroyed by digging deep into its foundations, removing the foundational stones, filling the gaping wounds with logs of wood and finally putting it to flames. Prior to this, huge hammers were used for one full year only to break and vandalize its fine sculptures. While many scholars have argued that the iconoclasm indulged in by Sikandar is exaggerated, detailed archaeological records are given by the ASI. Jonaraja, the Kashmiri historian (15th century) has also elaborated on the subject. Abul Fazl writes that the Sultan was a rigid follower of religion and a bigot, and he overthrew the temples and persecuted the people who were not of his faith. Firishta adds that all the temples were pulled down and idols of gold and silver were melted down. Hindus were given a choice between converting, exile or getting killed. They fled to neighbouring regions of Kishtawar and Bhadrawah via Simthan pass and also to various provinces of India via Batote (known as Bata-wath, the path of the Bhattas or Kashmiri Hindus). Kashmiri Pandits numbering over one lakh were drowned in the lake and were burned at a spot in the vicinity of Rainawari in Srinagar. It is known as Bhatta Mazaar (the graveyard of Kashmiri Pandits). Hindu women were raped and sold. Avoiding brutalities, many committed suicide by jumping into rivers or wells. ruclips.net/video/Ww_PLuPAy0Y/видео.html Drawing a graphic picture of the miseries and traumatic experiences of the exodus, Jonaraja writes, “Crowds of Hindus ran away in different directions through by-passes; their social life was totally disrupted, their life became miserable with hunger and fatigue; many died in scorching heat; many got emaciated due to under-nourishment; many lived on alms in villages enroute to the provinces in India; some disguised as Muslims roamed about the country searching their distressed families; their means of livelihood were snatched from them to prevent their education and break their morale; the Hindus lolled out their tongues like dogs searching dog’s morsel at every door”. Sultan Sikandar “was constantly busy in annihilating the infidels and destroyed most of the temples…,” records Haidar Malik Chadurah. ruclips.net/video/589kg1H3YeY/видео.html The above resulted in the first exodus of Kashmiri Hindus out of the valley.

Nice ...

अपनी संस्कृति को बचाने के लिए ब्राह्मण समाज आपको सादर नमन करता है

कश्मीरी कश्मीरी पंडितों का ब्राह्मण समाज की तरफ से सादर प्रणाम सभी ब्राह्मण आपकी मदद के लिए हमेशा साथ रहेंगे

Mera Bharat Mahaan

Excellent work on a very sensitive topic ❤️

SSC preparation brought me here!

Very informative and lovely video clip

Thank you for sharing. Great info.keep it up 👌🏻👍

Great 👍

Good to Refresh the memories of kashmir ...keep posting more videos

Good info keep it up

Nice vedeo

Love to see this. I have not seen pundits. Love u.... take care

🙏🙏🙏🙏 Maha Ragenya Bhagwati 🙏🌺🌺🙏

Nice 👍👍

Nice

Superb

Beautiful presentation❤ Keep it up 👌

Well done 👍

Good keep it super duper up

*Lalitaditya Muktapida was undefeated and one of the greatest king of karkuta dynasties*

Wow very informative 👏

Nice. Well explained