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😂 this is book on heroism, what did you expect?

@@FranceGaulGallia No celebration of the overweening magnifence of God here. Inferior stuff. Nothing to worship here. It asks us to focus on something other than God.. when we are asked to keep only God in mind. Even literature wise it is very uninspiring. Poor stuff.

@jusmeetsingh1907 Well, you can ignore what you don't fathom. *Chandi di vaar* doesn't negate anything from early Indian belief systems where Shaktism and Vaishnavism coexists. According to some internet scholars even Maharaja Ranjit Singh might be a fool to mint coins calling devaki nanadan Krishna as Akaal! Or the sword of Guru Tegh depicting Chandi. Their understanding as an early Sikhs or Gurus was way inferior to modern understanding by scholarly internet Sikhs (shishyas)

@@FranceGaulGallia 🤩 why does Guru Tegh Bahadur worship / compose only in Vaishnav style if he was such a Shakt.

@jusmeetsingh1907 You can treat Chandi di Vaar just like Akaal Bodhan in Kshatriya tradition, where warriors invoke goddess to be successful in their battles. Monotheistic people should view it from lens of Monism because that is the essence of it.

Because this is work of art in a different language

@@FranceGaulGallia Guru Granth Sahib has all North Indian languages ! And Arabic and Persian. How is language an issue ? 😁

@jusmeetsingh1907 Not really. Loan words don't define use of language extensively. SGGS and Dasam Granth are different work of art compilations. Braj is extensively used in Dasam. Dasam is more focused on avatars and Shakt traditions of Kshatriya Singhs whereas SGGS is based on Vaishnav Bhakti movement for the most part. You will notice except Farid most of bhagats are Vaishnava. There is even a reference of Lehna (Guru Angad later) leaving Shakt tradition and become an ardent Krishna bhakti follower in footsteps of Guru Nanak.

There are some Persian compilations as well as most learned people who dealt with Mughals knew it. As Persian was language of colonization used as Mughals to subdue Indians and consider them inferior. War of Singhs against Mughals have also been dramatized in Dasam. Kshatriya Singhs like Kharag Singh w Jaradlsandh are warriors against Krishna as it is dramatic work called Bichitr Nanak. It's treated just like works of Shakespeare but in religious form. Many folios even display sodhi gurus separately worshiping devi because of the Kshatriya tradition Monism is not the same as Monotheism. This is where people without any sense of Kshatriya warrior history get confused and find it difficult to fathom reference of Guru Gobind singh regarding Goddess. This is a similar tradition to what even Arjuna followed at the advice of Krishna deapite Krishna being his Charioteer. Sikhs (Shishya) have diverse sets of beliefs that many find hard to believe. Even Khalsa can not survive without blessings of Goddess as stated by Guru Gobind Singh himself in 1428 of Dasam Granth. While he wants to establish Hari worship, it doesn't negate Krishna avatar or Devi worship, as clearly seen in Dasam Granth. People can reference xyz scholars to play around with words, but primary texts clearly show devi worship (Dasam) and Krishna (SGGS) worship equally. These baseless scholars haven't been to any tribal parts of India or explored Kshatriya warriors to understand the deeper meaning of these beliefs that have prexisted before. Kabir, Namdev, Ravidas all these Vaishnavas existed before Guru Nanak. Guru Gobind comes from Sodhi Kul however and follows Shakt tradition. Guru Arjan despite shown in devi folio is ardent Hari bhagat (mentioned in ssgs) who writes and compiles most of SGGS. Reflection of Namdev and Kabir are heavily influencing the earlier Gurus while they have their own contributions to Vaishnav thought.

@@FranceGaulGallia Loan words? heard of Salok Sehaskritiyan ? Total Sanskrit

Thank you so much for the kind words - more episodes coming soon!

Lol why?

Why not you take the mic.

glad you enjoyed it!

I can't wait to get there - one of my favs!

Perfect summary - yes it appears for Guru Gobind Singh it matters how we frame any frame, the intention/orientation behind that practice.

Thank you! Yes I will include more of that in the following episodes.

ਧੰਨਵਾਦ ਜੀ !

So glad you enjoyed it!

Many more on the way, thanks for the comment!